Climate Changing, U.S. Says in Report (06/03/02) new
In The New York Times by Andrew C. Revkin
“In a stark shift for the Bush administration, the United States has sent a climate report to the United Nations detailing specific and far-reaching effects that it says global warming will inflict on the American environment. In the report, the administration for the first time mostly blames human actions for recent global warming. It says the main culprit is the burning of fossil fuels that send heat-trapping greenhouse gases into the atmosphere.”

White House defends U-turn on global warming (06/04/02) new
In The Washington Times by George Archibald
“The White House yesterday defended the about-face on global warming contained in its report to the United Nations on climate change. The report marked the first Bush administration agreement with environmental activists that recent global warming is caused by heat-trapping greenhouse gases in the atmosphere from human use of fossil fuels.... White House spokesman Scott McClellan yesterday defended the report, issued Friday by the Environmental Protection Agency, by pointing to its language reiterating the administration’s stance that, Mr. McClellan said, there remains ‘considerable uncertainty in current understanding of how climate varies naturally.’ The administration says such uncertainty backs its opposition to the Kyoto treaty’s goal of cutting U.S. carbon dioxide emissions by 7 percent from their 1990 levels between 2008 to 2012.”

Bush burned by climate report (06/08/02) new
By Henry Lamb at WorldNetDaily
“Despite a flurry of media reports to the contrary, the Bush administration’s policy on climate change has not flip-flopped. The media frenzy followed the release of a U.S. Climate Assessment Report prepared for the U.N. Framework Convention on Climate Change.... Most of the individuals who prepared the report are holdovers from the Clinton-Gore era, who are known proponents of the global-warming theory. It is also widely known that some of Bush’s high-level appointments are also proponents of the theory, even though Bush, himself, has expressed strong reservations. Release of the report was not intended to be an announcement of a change in policy — it was simply compliance with treaty requirements.”

Don’t tell Dubya (06/09/02) new
By Robert Novak in The Chicago Sun-Times
“The Environmental Protection Agency report warning of global warming dangers was issued without President Bush’s being informed in advance, even though it seemed to contradict his long-held position. That’s why Bush dismissed what the EPA did as a ‘report put out by the bureaucracy.’ The president did not mention EPA Administrator Christine Todd Whitman, the former governor of New Jersey who has frequently clashed with the White House.”

C.I.A. Was Tracking Hijacker Months Earlier Than It Had Said (06/03/02) new
In The New York Times by David Johnston and Elizabeth Becker
“The officials said the C.I.A. learned in early 2001 that Khalid al-Midhar, who died in the attack on the Pentagon, was linked to a suspect in the bombing of the Navy destroyer Cole in October 2000. The agency had said previously that it did not learn of Mr. Midhar’s connections to Al Qaeda or his multiple visits to the United States until the month before the hijackings, when an increase in ‘chatter’ about terrorist threats prompted a review of the C.I.A.’s terrorism files.”

Face to Face With a Terrorist: Government Worker Recalls Mohamed Atta Seeking Funds Before Sept. 11 (06/06/02) new
By Brian Ross at ABC News
“Four of the hijackers who attacked America on Sept. 11 tried to get government loans to finance their plots, including ringleader Mohamed Atta, who sought $650,000 to modify a crop-duster, a government loan officer [Johnelle Bryant] told ABCNEWS.... Atta also expressed an interest in visiting New York, specifically the World Trade Center, and asked Bryant about security there. He inquired about other American cities, including Phoenix, Los Angeles, Seattle and Chicago. Prompted by a souvenir she had on her desk, he also expressed interest in the Dallas Cowboys’ football stadium, mentioning that the team was ‘America’s team’ and the stadium had a ‘hole in the roof.’”

The Other Shoe: Obsessing over Sept. 11 distracts us from preventing the next attack. (06/07/02) new
By Peggy Noonan in The Wall Street Journal
“At the same time the institutions that keep us up and humming, or at least help keep us mutually invested in and respectful of each other and our way of life, continue to wobble and groan from the weight of their misconduct. The American Catholic Church is a victim of self-inflicted wounds, its corruptions as towering as its cathedrals. Big business — Enronned. Wall Street — stock tipped, finagled and fooled by a bubble. Big accounting, by which we judge how our business investments are doing, is a joke. The FBI and the CIA are more joke fodder. Our serious journalists are focused on today’s testimony, tonight’s game and the 2004 Democratic presidential primaries. The others do shark attacks and entertainment awards. Our intellectuals are off on various toots, most of them either irrelevant — the latest edition of the New York Review of Books leads with stories on David Brock, Clarence Thomas, Sexy Puritans, Peggy Guggenheim and Noel Coward — or all too relevant and wrong.”

Wartime Distractions (06/04/02) new
By John Podhoretz in The New York Post
“The war did not end with the regime change in Afghanistan. Nor did it end with the removal of the last girder from Ground Zero. It’s still ongoing. The CIA-FBI-Congress-media frenzy is the way the Washington game was played before the war on terrorism. For a while, it seemed that game had at last been retired in the wake of Sept. 11. It should have been. But you could sense a kind of perverse relief on the part of the media and governmental Establishment that the old game could still be played.”

A Few Very Good Men: Priest Recruiter Bill Parent Is Looking for Those Who Have Seen the Light (06/09/02) new
In The Washington Post by Phil McCombs
“What’s most surprising, in talking with the seminarians and young priests and new deacons-at the reception and later by phone-is that, far from being discouraged by the scandals that have rocked the church, they seem filled with new fervor, as McCarrick indicated. These are hard-charging guys-tough, determined, full of life and good humor, a palpable sense of joy. Most come from solid Catholic homes, had careers before they went to seminary, and wanted success, cars, romance-all the stuff of modern life. But something kept nagging, and although they ran and hid and wrestled with demons and angels they knew deep down what it was.”

Celibate and Loving It: For Many Priests, True Happiness Lies in The Joining of Self and Church (06/06/02) new
In The Washington Post by a Staff Writer
“Part of the point of celibacy, for Catholics, is to confront people with something bigger than biology, society, music, dancing, writing, painting, advertising. And sex. Celibates also turn around the supposition this life is a heroic renunciation. They say celibacy is not No. It is Yes. Maybe. Anyway, it's not just a Catholic thing.”

The Body of Christ and the spring meeting of the U.S. Catholic bishops (06/09/02) new
By Francis Cardinal George, OMI, in The Catholic New World
“A crisis of authority in the Church cannot be resolved if bishops don’t act like bishops. A bishop has responsibility before Christ for keeping people united to Christ. A bishop therefore sets boundaries, in the matter of sexual misconduct or any other matter; but, more fundamentally, he encourages people to live virtuously in Christ. When people are “in Christ” and not full of themselves and their own lives, they are the Church. Since the bishop is the visible point of reference for union with Christ, people divorced from their bishop are not part of the apostolic Church. Hence the terrible trial for the Church when priests and people and bishops are not together in purpose and in life.”

The Bishops and the Vatican (06/10/02) new
By Avery Cardinal Dulles in The New York Times
“The bishops are understandably concerned to show that they are taking bold and decisive measures. But they should take care not to lock the church into positions that will later prove to be unwise. If they yield too much to the present atmosphere of panic, the Holy See can be relied upon to safeguard the theological and canonical tradition. The many levels of authority in the church are a precious resource.”

Tearful FBI Agent Apologizes To Sept. 11 Families and Victims (05/30/02)
At Cybercast News Service by Jeff Johnson
“In a memorandum written 91 days before the Sept. 11 terrorist attacks, an FBI agent warned that Americans would die as a result of the bureau’s failure to adequately pursue investigations of terrorists living in the country. FBI Special Agent Robert Wright, Jr., who wrote the memo, led a four-year investigation into terrorist money laundering in the United States. Wright began crying as he concluded his remarks at a Washington press conference Thursday.”

FBI admits bureau missed clues of Sept. 11 attacks (05/30/02)
In The Oklahoman by Ted Bridis of Associated Press
“FBI Director Robert Mueller said Wednesday there may have been more missed clues before the Sept. 11 terrorist attacks. He also suggested for the first time that investigators might have uncovered the plot if they had been more diligent about pursuing leads. ‘The jury is still out on all of it,’ Mueller said, during a wideranging, two-hour presentation at FBI headquarters. ‘Looking at it right now, I can’t say for sure it would not have, that there wasn’t a possibility that we could have come across some lead that would have led us to the hijackers.’”

Stop frisking crippled nuns (06/01/02)
By Mark Steyn in The Spectator
“So you’re at Newark standing in line behind a young Saudi male and an 87-year-old arthritic nun from Des Moines. Who’ll be asked to remove his or her shoes? Six out of ten times, it’ll be the nun. Three out of ten times, you. One out of ten, Abdumb al-Dumber. Even if this is just for show, what it’s showing is profound official faintheartedness.”

Liberal Reality Check (05/31/02)
By Nicholas D. Kristof in The New York Times
“One reason aggressive agents were restrained as they tried to go after Zacarias Moussaoui is that liberals like myself — and the news media caldron in which I toil and trouble — have regularly excoriated law enforcement authorities for taking shortcuts and engaging in racial profiling. As long as we’re pointing fingers, we should peer into the mirror. The timidity of bureau headquarters is indefensible. But it reflected not just myopic careerism but also an environment (that we who care about civil liberties helped create) in which officials were afraid of being assailed as insensitive storm troopers.”

In the mind of a would-be suicide bomber (05/30/02)
In The Jerusalem Post by David Rudge
“Underlying it all, however, were the teachings which preach the need for jihad to ‘create a just and equal, non-corrupt and non-criminal society by the spread and unification of Islam.’ .... ‘I also began to imagine the people I would be killing, whether they would be women and children, families sitting down at a cafe. I became a bit disillusioned, because I had been told to blow myself up in any event,’ she said. ‘This meant to me that what was important for them was to succeed in perpetrating an attack, whether there were casualties or not, and then they would be able to pat themselves on the back. I felt like they were playing a game with the blood of the martyrs.’”

Shin Bet, IDF nab reluctant female suicide bombers (05/30/02)
In Ha’aretz by Staff
“25-year-old Tanzim activist from Jaba in the northern West Bank was planning to carry out a suicide strike in Jerusalem. Hamamra told reporters she had decided to go ahead with the attack for ‘personal reasons’ but wouldn’t give further details.... She said after she had completed the training, she had a change of heart and decided not to go through with the plan. She said: ‘I began to think about killing people — babies, women, sick people, and to imagine my family sitting in a restaurant and someone coming in and blowing them up.’ Hamamra said she feared ‘God would not see it as a good reason for committing suicide and therefore would not accept me as a shaheed.’”

My fellow Muslims, we must fight anti-Semitism (05/26/02)
In Ha’aretz by Joseph Algazy
“Ramadan, 39, is not only an outstanding Muslim intellectual but also the grandson of the founder of the Muslim Brotherhood in Egypt, Hassan Al-Bana, who was murdered in his own country in 1949. He firmly condemns the anti-Semitic incidents that took place during the past year in France, Belgium and other European countries, such as attacks on synagogues and Jewish institutions. ‘Too few Muslims have spoken out against these anti-Semitic and Judeophobic phenomena,’ he says. In his opinion, any attempt to afford legitimization to anti-Semitism on the basis of texts taken from the Islamic tradition, and as an expression of protest against the suffering of the Palestinians, must be firmly rejected.”

The Elderly Man and the Sea? Test Sanitizes Literary Texts (05/02/02)
In The New York Times by N. R. Kleinfield
“In a feat of literary sleuth work, Ms. Heifetz, the mother of a high school senior and a weaver from Brooklyn, inspected 10 high school English exams from the past three years and discovered that the vast majority of the passages — drawn from the works of Isaac Bashevis Singer, Anton Chekhov and William Maxwell, among others — had been sanitized of virtually any reference to race, religion, ethnicity, sex, nudity, alcohol, even the mildest profanity and just about anything that might offend someone for some reason. Students had to write essays and answer questions based on these doctored versions — versions that were clearly marked as the work of the widely known authors.”

Political Diversity Lacking in Many UNC-CH Departments (May 2002)
In Carolina Journal by Jon Sanders
“A survey of faculty members in nine departments at the University of North Carolina at Chapel Hill has found that more than four-fifths are registered Democrats. The results of the survey, conducted by the conservative student magazine Carolina Review for its March issue, called into question UNC-CH’s devotion to diversity. The results were not unique; in 1996, The Daily Tar Heel examined eight departments and found a similar disparity: 91 percent of professors who were registered with a major political party were Democrats, while 9 percent were registered Republicans.”

The unhyphenating of America: Census finds fewer citing European roots (05/31/02)
In The Boston Globe by Cindy Rodriquez and Bill Dedman
“Four centuries after the Pilgrims reached Plymouth Rock, European-Americans are cutting their ancestral roots. In the last decade, the number of Americans who said they were English, Irish, or from another European derivation dropped by at least 32 million, according to new Census 2000 data. Six million more people than 10 years ago, about 20 million, listed their ancestry as “American” or “USA.” And millions more left it blank.”

UN Misses the Forest for the Trees (05/22/02)
By Alex A. Avery of Hudson Institute
“We suggest that the United Nations work to accelerate market reforms, property rights protections, and the rule of law so that people in developing nations can increase their standards of living. Moreover, the UN should work much harder than it has in the past to increase the productivity of farmers in developing countries.... It is just too bad that Greenpeace, Friends of the Earth, the World Wildlife Fund, and the other groups that are supposedly concerned about biodiversity continue to be distracted by fights over fertilizers, pesticides, and biotechnology as the forest burns around them.”

Weakland apologizes for his “sinfulness” (05/31/02)
In The Journal-Sentinel by Staff
“Former Milwaukee Archbishop Rembert Weakland apologized to his parishioners tonight for the ‘scandal that has occurred because of my sinfulness,’ saying he felt ‘remorse, shame, contrition and emptiness’ over a relationship he had 20 years ago with a man and the archdiocese’s subsequent $450,000 payment to silence him. Weakland also revealed that, contrary to earlier statements, his income from honoria and writing projects over his 25 years as archbishop did not cover the amount of the settlement. ‘In my remaining years, I will continue to contribute to the archdiocese whatever I can,’ he said, ‘and, of course, the archdiocese will receive whatever effects I own on my death.’”

Text: Weakland’s apology (05/31/02)
In The Journal-Sentinel
“I come before you today to apologize and beg forgiveness. I know — and I am sure you do too — that the Church to be authentic must be a community that heals. But I also know — and you do too — that there is no healing unless it is based on truth. In my remarks I will do my best. I apologize to all the faithful of this Archdiocese which I love so much, to all its people and clergy, for the scandal that has occurred because of my sinfulness. Long ago, I placed that sinfulness in God’s loving and forgiving heart, but now and into the future I worry about those whose faith may be shaken by my acts.”

Occasionally, some links are moved from this section into the Featured Webpages Trove.

The End of History? (Summer 1989)
By Francis Fukuyama in The National Interest
“The triumph of the West, of the Western idea, is evident first of all in the total exhaustion of viable systematic alternatives to Western liberalism. In the past decade, there have been unmistakable changes in the intellectual climate of the world’s two largest communist countries, and the beginnings of significant reform movements in both. But this phenomenon extends beyond high politics and it can be seen also in the ineluctable spread of consumerist Western culture in such diverse contexts as the peasants’ markets and color television sets now omnipresent throughout China, the cooperative restaurants and clothing stores opened in the past year in Moscow, the Beethoven piped into Japanese department stores, and the rock music enjoyed alike in Prague, Rangoon, and Tehran. What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history as such: that is, the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government. This is not to say that there will no longer be events to fill the pages of Foreign Affairs’s yearly summaries of international relations, for the victory of liberalism has occurred primarily in the realm of ideas or consciousness and is as yet incomplete in the real or material world. But there are powerful reasons for believing that it is the ideal that will govern the material world in the long run.”

An Explosion of Green (Apr. 1995)
By Bill McKibben in The Atlantic
“In the early nineteenth century the cleric Timothy Dwight reported that the 240-mile journey from Boston to New York City passed through no more than twenty miles of forest. Surveying the changes wrought by farmers and loggers in New Hampshire, he wrote, ‘The forests are not only cut down, but there appears little reason to hope that they will ever grow again.’ Less than two centuries later, despite great increases in the state’s population, 90 percent of New Hampshire is covered by forest. Vermont was 35 percent woods in 1850 and is 80 percent today, and even Massachusetts, Connecticut, and Rhode Island have seen woodlands rebound to the point where they cover nearly three fifths of southern New England. This process, which began as farmers abandoned the cold and rocky pastures of the East for the fertile fields of the Midwest, has not yet run its course.... This unintentional and mostly unnoticed renewal of the rural and mountainous East — not the spotted owl, not the salvation of Alaska’s pristine ranges — represents the great environmental story of the United States, and in some ways of the whole world. Here, where ‘suburb’ and ‘megalopolis’ were added to the world’s vocabulary, an explosion of green is under way, one that could offer hope to much of the rest of the planet.”

The Doomslayer (Feb. 1997)
By Ed Regis in Wired
“The world is getting progressively poorer, and it’s all because of population, or more precisely, overpopulation. There’s a finite store of resources on our pale blue dot, spaceship Earth, our small and fragile tiny planet, and we’re fast approaching its ultimate carrying capacity. The limits to growth are finally upon us, and we’re living on borrowed time. The laws of population growth are inexorable. Unless we act decisively, the final result is written in stone: mass poverty, famine, starvation, and death. Time is short, and we have to act now. That’s the standard and canonical litany.... There’s just one problem with The Litany, just one slight little wee imperfection: every item in that dim and dreary recitation, each and every last claim, is false.... Thus saith The Doomslayer, one Julian L. Simon, a neither shy nor retiring nor particularly mild-mannered professor of business administration at a middling eastern-seaboard state university. Simon paints a somewhat different picture of the human condition circa 1997. ‘Our species is better off in just about every measurable material way,’ he says. ‘Just about every important long-run measure of human material welfare shows improvement over the decades and centuries, in the United States and the rest of the world. Raw materials — all of them — have become less scarce rather than more. The air in the US and in other rich countries is irrefutably safer to breathe. Water cleanliness has improved. The environment is increasingly healthy, with every prospect that this trend will continue.’”

A brilliant parody:

Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity (Spring/Summer 1996)
By Alan Sokal in Social Text
“There are many natural scientists, and especially physicists, who continue to reject the notion that the disciplines concerned with social and cultural criticism can have anything to contribute, except perhaps peripherally, to their research. Still less are they receptive to the idea that the very foundations of their worldview must be revised or rebuilt in the light of such criticism. Rather, they cling to the dogma imposed by the long post-Enlightenment hegemony over the Western intellectual outlook, which can be summarized briefly as follows: that there exists an external world, whose properties are independent of any individual human being and indeed of humanity as a whole; that these properties are encoded in ‘eternal’ physical laws; and that human beings can obtain reliable, albeit imperfect and tentative, knowledge of these laws by hewing to the ‘objective’ procedures and epistemological strictures prescribed by the (so-called) scientific method.”

... and, in explanation, ...

A Physicist Experiments with Cultural Studies (May/June 1996)
By Alan Sokal in Lingua Franca
“For some years I’ve been troubled by an apparent decline in the standards of rigor in certain precincts of the academic humanities. But I’m a mere physicist: If I find myself unable to make heads or tails of jouissance and differance, perhaps that just reflects my own inadequacy. So, to test the prevailing intellectual standards, I decided to try a modest (though admittedly uncontrolled) experiment: Would a leading North American journal of cultural studies — whose editorial collective includes such luminaries as Fredric Jameson and Andrew Ross — publish an article liberally salted with nonsense if (a) it sounded good and (b) it flattered the editors’ ideological preconceptions? The answer, unfortunately, is yes.... What’s going on here? Could the editors really not have realized that my article was written as a parody?”

Networks Need a Reality Check: A firsthand account of liberal bias at CBS News. (02/13/1996)
By Bernard Goldbert in The Wall Street Journal
“There are lots of reasons fewer people are watching network news, and one of them, I’m more convinced than ever, is that our viewers simply don’t trust us. And for good reason. The old argument that the networks and other ‘media elites’ have a liberal bias is so blatantly true that it’s hardly worth discussing anymore. No, we don’t sit around in dark corners and plan strategies on how we’re going to slant the news. We don’t have to. It comes naturally to most reporters.”

There is No Time, There Will Be Time (11/18/1998)
By Peggy Noonan in Forbes ASAP
“When you consider who is gifted and crazed with rage... when you think of the terrorist places and the terrorist countries... who do they hate most? The Great Satan, the United States. What is its most important place? Some would say Washington. I would say the great city of the United States is the great city of the world, the dense 10-mile-long island called Manhattan, where the economic and media power of the nation resides, the city that is the psychological center of our modernity, our hedonism, our creativity, our hard-shouldered hipness, our unthinking arrogance.”

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Pope Pius XII (Catholic Dossier)
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The New Rise of Islam (Catholic World Report)
“Late in the 20th century, the renewed vigor of Islam has become one of the most important developments on the world scene. By dint of their energetic proselytism, their migration to new lands, and their high birth rate, Muslims are rapidly gaining attention and influence in many countries where their faith has heretofore been virtually unknown. CWR aims to make readers better acquainted with Islam, with a primer on the religious principles, and public practices of that faith.”

Christianity and Islam, Terrorism and War (Catholic World Report)
“Why have thousands of Muslims joined in anti-American protests in Pakistan, Kenya, and Indonesia since the start of the US air strikes on terrorist bases in Afghanistan? These demonstrators are not all supporters of al-Qaeda, thirsting for American blood; they are not Arabs, caught up in the political turmoil of the Middle East. They are united only by the Muslim faith. Is it Islam, then, that prods them toward violence?”

The Cross and the Crescent (Catholic World Report)
“To a remarkable degree, America has united behind President Bush in the war on terrorism. For the first time since World War II there is an overwhelming consensus that we are fighting a necessary battle, for a just cause. That national unity is a clear sign of strength, and a clear warning to our enemies. Nevertheless, beneath the surface of that consensus the careful observer can still detect signs of the fault lines within American society. We are united against terrorists, but divided among ourselves.”

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Compiled by Ted Olsen and others

The Conservative Underground
Oubai Shabandar, Shanna Bowman, Dan Moody, Tim Richards
Culture Progress Justice

The Corner
National Review Online
(The Blog Mother Ship, according to Kevin James)

Fool’s Folly
Emily Stimpson
Proverbs 12:23

The Goliard Blog
Kevin James
Your Destination for Deep Thoughts and Alleged Insights

Holy Weblog!
M. J. Garcia
A faithful look at the Net.

Juan Gato’s Bucket o’ Rants
Bunch of crap from a moron.

Louder Fenn’s Whirligig
Perpetual ephemera

Mallon’s Media Watch
John Mallon
“MMW is a Catholic blog site featuring news analysis, response to and commentary on misinformed media reports on the Catholic Church.”

Media Minded
(An anonymous copy editor looks at the media, especially newspapers.)

Minute Particulars
Mark DB

Nota Bene
Sean Gallagher
Humble (oh really...?) opinions on matters of faith

Orthopraxis
Fr. Nectarios Trevino
A weblog of American Orthodoxy.

OxBlog
“The political rantings of Josh Chafetz, a graduate student in political theory at Oxford, Dan Urman, a graduate student in international relations at Oxford, and Anand Giridharadas, a junior at the University of Michigan spending the year at Oxford.”

Relapsed Catholic
Kathy Shaidle
Where the religious rubber meets the pop culture road...

Rhetorica: Commentary and Analysis
Andrew R. Cline, Ph.D.
Politics, Journalism, Rhetoric, Persuasion, Propaganda, and Spin

Sand in the Gears
Anthony Woodlief
Clogging up juggernauts since 1967.

ScottRubush.com
Scott’s little outpost of sanity on the web.

Veritas
Chris Burgwald
“A blog among friends devoted to the usually serious but occasionally frivolous search for truth in things theological, philosophical, political, historical, etc. etc.”

Joe Klein is writing a multi-part report from Europe for The Guardian:

new France? It’s like 1970s America (05/28/02)
“Over the next six weeks, Joe Klein, America’s leading political commentator, will be travelling through Europe for the Guardian. Today, 36 years after he first arrived there in search of “dark-eyed lovelies with difficult personalities”, he reports from France”

new The Prince (06/06/02)
“Is Silvio Berlusconi a medieval thowback to a time when rich men could buy power? Or the shape of things to come? And is he dangerous — or just a colourful rogue? In the second of his weekly dispatches from Europe, Joe Klein meets the billionaire prime minister who just wants to be loved”

The Problem of Sexual Molestation by Roman Catholic Clergy: Meeting the Problem in a Comprehensive and Responsible Manner (the 1985 report to American Bishops):

First Part
Executive Summary, Table of Contents, Forward, Introduction, Descriptions of Possible Case Scenarios, Summary of Considerations

Second Part
Summary of Considerations (cont.), Project Proposal, Scope of Services, Strategy, Conclusion

Related articles in The New York Times on the last messages to come out of the World Trade Center after the first plane struck:

History Recorded From the Messages of Victims (05/26/02)
“The primary sources for today’s article are interviews with more than 140 people who communicated with individuals on the upper floors of the twin towers, and conversations with 17 others who were at or above the impact zone in the south tower but escaped. Additionally, eight people described conditions just below the impact zone in the north tower.”

102 Minutes: Fighting to Live as the Towers Died (05/26/02)
“They began as calls for help, information, guidance. They quickly turned into soundings of desperation, and anger, and love. Now they are the remembered voices of the men and women who were trapped on the high floors of the twin towers. From their last words, a haunting chronicle of the final 102 minutes at the World Trade Center has emerged, built on scores of phone conversations and e-mail and voice messages. These accounts, along with the testimony of the handful of people who escaped, provide the first sweeping views from the floors directly hit by the airplanes and above. Collected by reporters for The New York Times, these last words give human form to an all but invisible strand of this stark, public catastrophe: the advancing destruction across the top 19 floors of the north tower and the top 33 of the south, where loss of life was most severe on Sept. 11. Of the 2,823 believed dead in the attack on New York, at least 1,946, or 69 percent, were killed on those upper floors, an analysis by The Times has found.”

Accounts From the North Tower (05/26/02)
“Following are accounts from survivors of the attack on the World Trade Center’s North Tower and the friends and relatives of the victims.”

Accounts From the South Tower (05/26/02)
“Following are accounts from survivors of the attack on the World Trade Center’s South Tower and the friends and relatives of the victims.”

A three-part UPI series by Martin Sieff on how some mainstream media were bamboozled about a massacre that had never happened:

Part One: Documenting the Myth (05/20/02)
“After the Israeli Army attacked the West Bank Palestinian city of Jenin on April 2, the Western European media fell for the ‘Massacre Myth’ in Jenin in a big way. Even though the final Palestinian Authority figure acknowledged only 56 dead in Jenin, media coverage in major Western European nations gave credence to early claims by the PA’s top officials that as many as 3,000 civilians had been killed in the fighting there. Israel’s own actions led credence to the myth. The Israeli army barred the international media from Jenin as its forces drove into the city. The only sources that the media then had for what was going on there were from the Palestinians themselves. And in the inevitable confusion of battle, what the great 19th century military theoretician Carl von Clausewitz called ‘the fog of war’ applied. At the time, both the Israeli and Palestinian authorities appeared unclear what was actually happening on the ground. However, even allowing for these factors, the Western media coverage of Jenin, espically in the Western European press and broadcast media, largely proved to be factually wildly inaccurate in the light of what later emerged. And there was also a hysterical tone to many of them. What made these unreliable and misleading reports all the more remarkable was that many of the worst of them emerged in the most respected and influential organizations in the British media. The British Broadcasting Corporation and three of the four so-called ‘quality’ daily newspapers — The Times, The Independent and The Guardian — fell for the ‘Massacre Myth’ hook, line and sinker. Even the more cautious and — as it proved — reliable ‘Daily Telegraph’ was not entirely immune either.”

Analysis: Why Europeans bought Jenin myth (05/21/02)
“Why were reporters and news editors of so many of the biggest and most prestigious Western European newspapers and broadcasting networks ready to believe that the Israeli Army had committed a massacre in the Palestinian West Bank city of Jenin when no massacre had in fact occurred? The reasons were many. First, everyone was prepared to believe the worst, because the worst had already happened. It was all too credible to believe that hundreds, if not thousands, of Palestinians had been massacred in Jenin because they had been massacred before. The 20-year-old shadow of Sabra and Shatila lay across the international media’s initial perceptions of Jenin.... Second, the Israelis haplessly and inadvertently dug a public relations trap for themselves and then promptly fell into it. They prevented the international media from covering what was certainly extremely fierce fighting in the refugee camp and streets of Jenin.... Third, even when the worst fighting was over and the Israelis finally allowed reporters into Jenin, a ‘rat pack’ psychology, even hysteria, appears to have taken hold. People saw what they wanted to see and they mutually reinforced each other in their perceptions.... Fourth, almost none of those present had covered serious urban conflicts in Lebanon and Northern Ireland during their worst phases in the 1970s and early 1980s. Almost none of them were old enough to have experienced full-scale battle reporting first-hand in Vietnam. This led them to vastly exaggerate the scale of destruction and death they were seeing.”

How Europe’s media lost out (05/22/02)
“The credibility of state-run or supported national broadcasting organizations took a huge hit. The principle of having a free market in broadcasting as well as print media outlets in order to ensure more fair and balanced overall coverage got a big boost. This was humiliating to the Europeans, who have long sneered in their dominant broadcast media culture at what they regard as the crass commercialism and vulgar pursuit of profits of competing U.S. broadcasting networks. It was also a blow to those who would like to expand National Public Radio’s small-scale radio news operation in the United States into a radio-TV news empire on the lines of the BBC or other European outlets. The reporters and editors of NPR appeared far more prone to swallow the wild allegations about Jenin than most of their U.S. media colleagues did. The controversy also underlined the value of having widely read and circulated columnists who can act in the media like the Senate does in Congress or other ‘upper’ houses of parliament do in Western Europe and Japan. Such columnists at their best can act like deliberative parliamentary chambers not subject to the pressures of repeated re-election campaigns. They can take a longer term view of things. They can act as cautious, more thoughtful voices expressing caution or doubt about emotional hysteria sweeping the news pages. William F. Buckley’s May 4 editorial ‘Did the Israelis Do It?’ serves as a model for this kind of writing.”

A three-part essay “How Contemporary American Poets are Denaturing the Poem” by Joan Houlihan @ Web Del Sol:

On the Prosing of Poetry
“Before writing was invented, poetry was used to mark special occasions and strong emotions and to burn the necessary stories — the myths and truths of a culture — into the memories of the people. Mnemonic devices such as sound, rhythm, and heightened, pictorial language, economy of expression (‘epigrammatic’ speech that encodes many meanings in as few words as possible) and assonance, consonance, alliteration, parallelism, were the branding irons used for the task. As well, these devices were incantatory, stirring primal responses to their sound and rhythm, and creating an atmosphere for the sacred and magical. Although spoken, poetry was not common; it was instead, a singular kind of speech, reserved for relaying important or sacred events, ensuring that such events would be remembered almost in a physical way, in the body’s deep response to sound, rhythm and imagery. Speaking poetically served a purpose. Speaking prosaically also served a purpose — to negotiate everyday reality, to speak of those things which were common to all and not worthy of long remembrance — to speak of the world in transit. Our ability to write did not erase the distinction. It took contemporary American poets, writing in deliberately flat prose about insignificant personal events and feelings; and editors, publishers and critics dubbing such anecdotes and everyday journal entries ‘poems,’ to erase the distinction. We have reached the point we are being asked to believe that a text block, chopped randomly into flat, declarative lines, is a poem. We are told to kneel and stare at this specimen of dead lines laid out in its little coffin on the page, and declare it alive. What do we say?”

I=N=C=O=H= E=R=E=N=T
“The need for coherence appears to be basic, perhaps even neurological. Science has proved the human brain strives to find a pattern, an order, a meaning in chaos. What isn’t coherent, we strive to make so. It satisfies us. Thus, before settling for separate, unconnected pieces, beautiful as they may be, we will look hard for connections. While shapes and colors can become untethered from their representation, or meaning, a poem can only become fully untethered from meaning if it is without words. This is because the smallest irreducible piece — the word — retains meaning, in and out of context. A totally meaningless poem would logically consist of a blank page. In spite of this difficulty, some poets do manage to make extremely close approaches to the state of meaninglessness while still using words.... In order to save us from the Western capitalist construction called a poem, the Language Poets had to destroy it. But two other possible reasons for writing Language Poetry come to mind: [1] The poet cannot succesfully create a coherent poem and so makes a virtue of his failure. [2] The poet cannot successfully create a coherent poem and so uses poem-as-pretext for expounding critical theories — something he or she can do, and that, happy coincidence, ensures an academic career.”

The Argument for Silence: Defining the Poet Peter Principle
“The tension between ‘career’ and ‘vocation’ in poetry is nowhere more obvious than in academia where poets take a sabbatical in order to write poetry, but never take a sabbatical from writing poetry. I believe that a certain variety of established poet, perhaps those with a substantial number of books, would benefit greatly from a poetry sabbatical. There is evidence of a need for poetic silence all around us. We see it every time we read a denatured poem by a renowned poet, usually in a renowned publication; evidence that the enabling editors of such publications have failed in their duty to enforce last call. For example, poets James Tate, Philip Levine and Mary Oliver have each produced more than 16 books of poetry. Whatever has driven this production, it is clear from the trajectory of all three poets that something must stop it. In all three cases, a windiness, a wordiness, a kind of poetic logorrhea can be found in their latest work in contrast to the fire and compression in their early work. Flatlined, barely pulsing, their latest work is being kept alive by extraordinary means: the artificial resuscitation of continuous publication.”

A two-part article on Economists & Ecologists by Arnold Kling @ Tech Central Station:

Common Sense and Sensibility (03/28/02)
“Economists are not well thought of these days by environmentalists. Or so it seems from accounts such as a recent Scientific American excerpt of Edward O. Wilson’s book, The Future of Life. He characterizes economists as narrow, myopic environmental ignoramuses.... It’s true that economists have trouble with the views of many environmentalists. But this just reflects our frustration with the ecologists’ use of the most naive and inappropriate economic models and assumptions in their forecasts and policy prescriptions. That’s why Bjorn Lomborg’s new book The Skeptical Environmentalist is such a distinctive, rare, and important work. In addition to sharing the ecologist’s concerns about aquifers, sustainability, and global warming, Lomborg accepts the economist’s paradigm. By combining economics with ecology, he comes up with a rational, balanced analysis. Unfortunately, environmentalists’ denial of the validity of economic analysis runs through much of their criticism of Lomborg’s work.... Environmentalists tend to assume a constant relationship between inputs and outputs. If you are going to produce X tons of grain, then the acreage of land required will be X/y, where y is the average yield of an acre of land. Economists call this the ‘fixed-coefficients’ model, because the relationship between acreage and grain is governed by the coefficient y. Simply put, this is not a realistic model. In practice there are always a variety of production techniques that use different combinations of inputs to produce the same output. The fixed-coefficients model applies, if at all, only in the very short run. In the long run, there is substitution and technical change. Substitution means that producers will vary the inputs used in production, depending on changes in the cost of various inputs. For example, if land becomes more expensive, producers will substitute capital, labor, fertilizer, or other resources in order to utilize the most efficient combination. The other long-run factor is technical change. As we accumulate knowledge, we come up with ways to produce more output with fewer resources.”

Lomborg’s Lessons (04/02/02)
“Economists use interest rates to discount future benefits and costs. Because of discounting, environmental costs that are out in the future are given less weight than today’s economic goods, including today’s environment. Ecologists suspect that economists are being short-sighted, when in fact we are being rational. The interest rate represents the price at which the economy can trade off future output for present output. What discounting says is that tomorrow’s output is ‘cheap’ in today’s terms. Undertaking a large expense today to avoid the same expense tomorrow is inefficient. Ecologists worry that we are consuming too much now, while depriving future generations of resources and leaving them with large unpaid environmental bills. Economists, on the other hand, argue that by investing in science and research we are providing a legacy of wealth to future generations. The assets that they inherit in the form of capital and know-how will be much greater than any environmental liabilities. In The Skeptical Environmentalist, Bjorn Lomborg makes a strong case against the Kyoto Protocol, which attempts to restrict carbon dioxide emissions in order to forestall global warming. Even as one who accepts the thesis of global warming, Lomborg suggests that the Kyoto Protocol is a bad idea. Lomborg estimates a finite (albeit large) cost to global warming. Also, because this cost will be borne in the future, he applies a discount rate. If the present value of the cost of global warming is finite, then it becomes possible to estimate the benefits of policies to forestall global warming. Next, it follows that we can compare benefits to costs. It is on the basis of these cost-benefit comparisons that Lomborg is able to show that the Kyoto Protocol approach is unwise.”

A two-part article @ Salon, by Andrew O’Hehir, on J. R. R. Tolkien’s Lord of the Rings:

The book of the century (06/04/02)
“It’s unwise to read The Lord of the Rings as allegory in any strict sense, but this commonplace personal odyssey, one shared by millions in the modern age, is strikingly echoed in its plot. Frodo, the child-size hero, must leave his beloved Shire and travel into Sauron’s domain of Mordor, with its slag heaps, its permanent pall of smoke, its slave-driven industries. When he returns after much danger and difficulty, he discovers that the malicious wizard Saruman — as Shippey points out, a techno-Utopian who began with good intentions — has industrialized the Shire itself, cutting down its trees, replacing its hobbit-holes with brick slums and factories and poisoning its rivers. In this regard, then, The Lord of the Rings belongs to the literature of the Industrial Revolution, a lament for the destruction of England’s ‘green and pleasant land’ that belongs somewhere on the same shelf with Thomas Hardy, D.H. Lawrence and William Blake. But Tolkien saw something wilder and stranger in the Sarehole of his childhood, and in himself: a fading but still tangible connection to the distant, mythic past. If his Shire hobbits are the West Midlands rural bourgeoisie of 1895 or so, they have been catapulted backward into a world where they themselves are the anachronisms, a realm of elves, dwarves (Tolkien insisted on this nonstandard but ancient plural, although he would have preferred ‘dwarrows’), wizards, dragons, goblins and black sorcerers.”

A curiously very great book (06/05/02)
“It is not merely the scale of mythic invention or the grand storytelling that distinguishes it but also its tragic vision, the profound melancholy mentioned by Lewis. Few if any heroic quests have ever had such a sense of human frailty and weakness; although Frodo brings the Ring all the way to the Cracks of Doom where Sauron forged it, in the end he is overcome by temptation and claims it for his own. He is redeemed only by chance, or by divine grace, which in Tolkien’s world comes to the same thing. He has shown mercy to the treacherous and miserable Gollum, who becomes the accidental agent of Frodo’s and the world’s salvation. But Frodo, the book’s ostensible hero, fails in his quest and is left, like the knight who guards the Holy Grail, with a grievous wound that can never heal (an Arthurian parallel Shippey has not noticed). Even the victory wrought by the Ring’s destruction is a sad affair, in many respects closer to defeat. Much of the magic and mystery drains out of Middle-earth after Sauron’s fall, leaving behind an ordinary, only slightly prehistoric realm dominated by human beings. Tolkien’s most beloved characters — Gandalf, the High-Elves Elrond and Galadriel and the hobbits Bilbo and Frodo, both of them indelibly marked by the Ring — depart over the western seas to a paradisiacal nowhere that none of us on this shore will ever see. Tolkien liked to present himself to friends and readers as a contented fireside hobbit, fond of tobacco, simple food and late mornings in bed, and there can be no doubt, reading his letters, that he was immensely gratified by the outpouring of love and enthusiasm his work engendered. (And immensely irritated by some of it; when a woman wanted to name her Siamese cats after his characters, he replied that they were “the fauna of Mordor.”) But in reality he was a strange and complicated man who wrote a strange and sad book, whose complex of meanings we will likely never determine.”

A three-part article on some current thinking on the Koran in The Atlantic:

What is the Koran? Part 1 (Jan. 1999)
“Some of the parchment pages in the Yemeni hoard seemed to date back to the seventh and eighth centuries A.D., or Islam’s first two centuries — they were fragments, in other words, of perhaps the oldest Korans in existence. What’s more, some of these fragments revealed small but intriguing aberrations from the standard Koranic text. Such aberrations, though not surprising to textual historians, are troublingly at odds with the orthodox Muslim belief that the Koran as it has reached us today is quite simply the perfect, timeless, and unchanging Word of God.”

What is the Koran? Part 2 (Jan. 1999)
“Deviating from the orthodox interpretation of the Koran, says the Algerian Mohammed Arkoun, a professor emeritus of Islamic thought at the University of Paris, is ‘a very sensitive business’ with major implications. ‘Millions and millions of people refer to the Koran daily to explain their actions and to justify their aspirations,’ Arkoun says. ‘This scale of reference is much larger than it has ever been before.’”

What is the Koran? Part 3 (Jan. 1999)
“Gerd-R. Puin speaks with disdain about the traditional willingness, on the part of Muslim and Western scholars, to accept the conventional understanding of the Koran. ‘The Koran claims for itself that it is “mubeen,” or “clear,” he says. ‘But if you look at it, you will notice that every fifth sentence or so simply doesn’t make sense. Many Muslims — and Orientalists — will tell you otherwise, of course, but the fact is that a fifth of the Koranic text is just incomprehensible. This is what has caused the traditional anxiety regarding translation. If the Koran is not comprehensible — if it can’t even be understood in Arabic — then it’s not translatable. People fear that. And since the Koran claims repeatedly to be clear but obviously is not — as even speakers of Arabic will tell you — there is a contradiction. Something else must be going on.’”

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