Core: noun, the most important part of a thing, the essence; from the Latin cor, meaning heart.

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 Volume 1.14 This View’s Prose May 13, 2002 

    Union of the True and the False in the Church    

In the Apostles’ age, the chief contest between Truth and Falsehood lay in the war waged by the Church against the world, and the world against the Church — the Church, the aggressor in the name of the Lord; the world, stung with envy and malice, rage and pride, retaliating spiritual weapons with carnal, the Gospel with persecution, good with evil, in the cause of the Devil. But of the conflict within the Church, such as it is at this day, Christians knew comparatively little. True, the Prophetic Spirit told them that “even of their ownselves should men arise, speaking perverse things, to draw away disciples after them;” that “in the last days perilous times should come.” [Acts xx. 30; 2 Tim. iii. 1.] Also they had the experience of their own and former times to show them, as in type, that in the Church evil will always mingle with the good. Thus, at the flood, there were eight men in the Ark, and one of them was reprobate; out of twelve Apostles, one was a devil; out of seven Deacons, one (as it is said) fell away into heresy; out of twelve tribes, one is dropped at the final sealing. These intimations, however, whether by instance or prophecy, were not sufficient to realize to them, before the event, the serious and awful truth implied in the text, viz. — that the warfare which Christ began between his little flock and the world should be in no long while transferred into the Church itself, and be carried on by members of that Church one with another....

Lastly, this union of the True and the False in the Church, which I have been speaking of, has ever existed in the governing part of it as well as among the people at large. Our Saviour sets this truth before us in the twenty-third chapter of St. Matthew’s gospel, in which He bids His hearers obey their spiritual rulers in all lawful things, even though they be unworthy of their office, because they hold it — obey “as unto the Lord and not to men.” “The Scribes and the Pharisees sit in Moses’ seat; all, therefore, whatsoever they bid you observe, that observe and do: but do not ye after their works, for they say, and do not.” And no one can read, ever so little, the history of the Church since He was on earth, without perceiving that, under all the forms of obedience and subordination, of kind offices and social intercourse, which Christ enjoins, a secret contest has been carried on, in the most sacred chambers of the temple, between Truth and Falsehood; — rightly, peaceably, lovingly by some, uncharitably by others, with a strange mixture at times of right principles and defective temper, or of sincerity and partial ignorance; still, on the whole, a contest such as St. John’s against Diotrephes, or St. Paul’s against Ananias the High Priest, or Timothy’s against Hymeneus and Alexander. Meantime, the rules of ecclesiastical discipline have been observed on both sides, as well as the professions of faith, as conditions of the contest; nevertheless, the contest has proceeded....


Ven. John Henry, Cardinal Newman (1801-1890)


from Contest Between Truth and Falsehood in the Church
Parochial and Plain Sermons Volume III Sermon 15 (1836)


    The Defense of Liberty    
    What constitutes the bulwark of our own liberty and independence? It is not our frowning battlements, our bristling seacoasts, the guns of our war steamers, or the strength of our gallant and disciplined army. These are not our reliance against a resumption of tyranny in our fair land. All of them may be turned against our liberties, without making us stronger or weaker for the struggle. Our reliance is in the love of liberty which God has planted in our bosoms. Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, everywhere. Destroy this spirit, and you have planted the seeds of despotism around your own doors. Familiarize yourselves with the chains of bondage, and you are preparing your own limbs to wear them. Accustomed to trample on the rights of those around you, you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises.
    Abraham Lincoln (1809-1865)
    from Speech at Edwardsville, Illinois, September 11, 1858
Collected Works
Volume III p. 95

 Volume 1.14 This View’s Prose May 13, 2002 

The View from the Core, and all original material, © E. L. Core 2002. All rights reserved.

Cor ad cor loquitur J. H. Newman — “Heart speaks to heart”