The View from the Core by E. L. Core
America's Small Town Webzine

 Volume 1.8 Front Page April 1, 2002 


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Columns, essays, and news articles

We shall not fear (David Warren) new
“We hang not on the Cross, but on Christ’s Resurrection. At the centre of all Christian doctrine — and according to Christians, at the centre of everything — is this one moment. It is not understood as a miracle, but as the miracle at the heart, explaining all miracles before and after. It was, or rather it is, the grand intersection between the eternal and our own transitory world of space and time. Everything in nature and in ourselves was — is — transformed by it. It casts backwards through history as well as forwards, it gathers together every strand of meaning, into one knot, into one flame, and is of the moment with the Creation. And in prayer, and contemplation, the Christian apprehends, through the fact of the Cross, and shining through the Cross, the Resurrection. It is the lifting of the burden, the weight — of sin, of mortality, of fate. Christ, according to the Gospels, came into the world to abolish death. To abolish the tyranny over us, to free us from our greatest fear. In the moment of contemplating Christ’s Resurrection, we know the truth, and the truth has set us free.”

Bogus bias at MIT (John Leo) new
“The sad truth is that MIT, one of the world's great centers of scientific education, has now produced and accepted two astonishingly unscientific studies of its own administrative behavior. In response to these studies, nobody on campus has spoken out. ‘The people on the gender committees control the airwaves on this story, and nobody will speak up,’ Steiger says. ‘And with good reason. If they speak, they will be branded as misogynists, and their careers will be in jeopardy.’ Worse, the culture of MIT is being changed. Gender equity has replaced scientific merit as the value administrators will be judged by. And as always in preference schemes, women on the faculty will now come under suspicion as people who wouldn’t be there except for politics. And all without any real discussion or open debate. Amazing.”

Listening for the Voices of Women (NYT) new
“In the two decades since she wrote In a Different Voice and went on to identify a crisis of confidence in adolescent girls — a phenomenon Ms. Gilligan famously dubbed ‘losing voice’ — her work has attained the status of public gospel, inspiring pop psychology books, feminist lobbies and op-ed columnists, and galvanizing policy makers. Ms. Gilligan is often cited as an impetus behind the 1994 Gender Equity in Education Act, which, with an eye toward improving girls’ test scores, banned sex-role stereotyping and gender discrimination in the classroom.... Meanwhile, social scientists were busy challenging her research. In a Different Voice was attacked almost as soon as it appeared. Some researchers rejected Ms. Gilligan’s claim that women were more likely to consider their obligations to others (what she called an ethics of ‘care’) in making moral decisions, while men were more likely to rely on abstract principles of fairness (what she called an ethics of ‘justice’). Ms. Gilligan was accused of using unorthodox interview methods, of lacking control groups and of failing to publish her data in peer-reviewed journals. In a 1983 article in the journal Social Research, Debra Nails, now a philosophy professor at Michigan State University, dismissed In a Different Voice as ‘social science at sea without anchor.’ Since then, trying to replicate Ms. Gilligan’s findings has become a virtual social-science subfield, employing a small army of researchers — with little success.”

What You Say Reveals How You Think (David Stolinsky) new
“The same paper, like most papers, takes great care to refer to anyone who has not yet been convicted of a crime as an ‘alleged’ or ‘accused’ murderer or rapist. This wording avoids lawsuits, and more importantly, it follows the American tradition that one is presumed innocent until proven guilty. So why is it that this paper began a story about child abuse in the Catholic Church with the front-page headline ‘Mahony Won’t Name Abusers.’ Not one of these priests had been charged with a crime, much less convicted, or their names would already be a matter of public record. But those Cardinal Mahony didn’t name were not referred to as ‘alleged’ abusers. Somehow the fear of lawsuits, and the devotion to civil liberties, were forgotten in the rush to condemn the Catholic Church — and, by extension, Christianity in general. Accused murderers and rapists in jail awaiting trial are ‘alleged,’ but priests not formally charged with anything are ‘abusers.’ How inconsistent. But how revealing.”

The slyer virus: The West’s anti-westernism (Mark Steyn) new
“The Arabs say America is to blame for the Middle East. And Britain and America don’t disagree, not really. The Durban Syndrome — the vague sense that the West’s success must somehow be responsible for the rest’s failure — is a far slyer virus than the toxic effusions of the Chomsky-Sontag set, and it has seeped far deeper into the cultural bloodstream. At its most benign, Durban Syndrome manifests itself in a desire not to offend others if one can offend one’s own instead. We saw this after September 11 in the incessant exhortations from government, public service announcements, the nation’s pastors and vicars, etc., that the American people should resist their natural appetite for pogroms and refrain from brutalizing Muslims. Ninety-nine-point-nine-nine-nine percent of Americans had no intention of brutalizing Muslims but they were sporting enough to put up with being characterized as a bunch of knuckledragging swamp-dwellers, understanding that diversity means not just being sensitive to other peoples but also not being too sensitive about yourself. Similarly, at airports across the continent, eighty-seven-year-old grannies waited patiently as their hairpins were confiscated and their bloomers emptied out on the conveyor belt, implicitly accepting this as a ritual of the multicultural society: to demonstrate that we eschew ‘racial profiling,’ we go out of our way to look for people who don’t look anything like the people we’re looking for.... I am woman, hear me roar! Say it loud, I’m black and proud! We’re here, we’re queer, get used to it! The one identity we’re not encouraged to trumpet is the one that enables us to trumpet all the others: our identity as citizens of a very particular kind of society, built on the rule of law, property rights, freedom of expression, and the universal franchise. I am Western, hear me apologize!”

A Turn from Tolerance (WP) new
“Long before Sept. 11, many white Europeans had deep-running concerns that their countries were involuntarily becoming multicultural as guest workers and refugees, mostly Muslim, established themselves in residence. There are about 15 million Muslims in Europe, making Islam the the continent’s largest non-Christian religion. The post-Sept. 11 concerns underscored a paradox that has cycled through European politics for years: The continent needs foreign workers to gird an aging workforce but is queasy about accepting them, especially if they are Muslim. ‘There is this fear for national identity combined with a fear of Muslims that has fueled this debate on immigration,’ said Jan Niessen, director of the Migration Policy Group, a research organization in Brussels.”

As the Web Matures, Fun Is Hard to Find (NYT) new
“Just 11 years after it was born and about 6 years after it became popular, the Web has lost its luster. Many who once raved about surfing from address to address on the Web now lump site-seeing with other online chores, like checking the In box. What attracted many people to the Web in the mid-1990’s were the bizarre and idiosyncratic sites that began as private obsessions and swiftly grew into popular attractions: the Coffee Cam, a live image of a coffee maker at the University of Cambridge; the Fish Tank Cam from an engineer at Netscape; The Spot, the first online soap opera; the Jennicam, the first popular Internet peephole; the Telegarden, which allowed viewers to have remote control of a robot gardener; and the World Wide Ouija, where viewers could question the Fates with the computer mouse. The Web was like a chest of toys, and each day brought a new treasure.... The problem facing the Web is not that some of these particular sites have come and gone — there are, after all, only so many times anyone can look at a coffeepot, even online — but that no new sites have come along to captivate the casual surfer.”

What’s news for the experts is common knowledge to most (Kay Hymowitz) new
“Not so long ago, everyone knew that children — boys and girls — were cruel, aggressive, Darwinian creatures who needed adults around to teach them self-restraint. William Golding’s classic 1954 novel Lord of the Flies, a disturbing story of English private school students deserted on an island after an airplane crash, illustrated the point most dramatically. It was common knowledge that, while girls didn’t often resort to fisticuffs, they were prone to back-stabbing, manipulation and scheming, a fact known to everyone from William Thackeray, who created the infamous Becky Sharpe in the novel Vanity Fair to Charles Schultz, inventor of Charlie Brown’s nemesis, Lucy. But in the late 1960s, development experts began revising the commensense view of children’s natural ethical state. This was partly because of the influence of the liberation movements of the time, partly to address changes in the family such as divorce and working mothers that made autonomous children a necessity.... But after a dramatic rise in juvenile crime and bullying, a slew of suburban school shootings, and just the daily grind of adult-child warfare, this theory was bound to disappoint.”

U.S. maintains the upper hand (David Warren) new
“As I reported in this newspaper on Friday, the ‘jailing,’ or rather probationing of Palestinian leader Yasser Arafat has been taken over from Israeli Prime Minister Ariel Sharon, by U.S. Vice-President Dick Cheney. It is an extremely significant step, not because it ‘disempowers’ the Israelis, but because it puts the United States forward directly in the role of Israel's protector, negotiating on Israel’s behalf. While lost on the western media, the point has been taken in several capitals of the Arab world: Mr. Arafat and his terrorist groups are no longer simply confronting Israel. They are now confronting a United States that is increasingly aware of their international connections. Mr. Cheney set the conditions for a meeting between himself and Mr. Arafat in Cairo yesterday, which did not take place because Mr. Arafat did not meet them. The essential, verifiable condition was that Mr. Arafat would deliver a public address, to his people, in unambiguous Arabic, demanding an immediate end to all terrorist strikes against Israel, and be seen delivering like orders to all the Palestinian militias under his ultimate command. Instead, he appeared on Palestinian TV looking as if he were a hostage reading a prepared statement by his kidnapper. He condemned, after the fact, only one particular suicide bombing in Jerusalem. This was 11 eggs short of a dozen.”

Stranglehold on Speech (Robert Samuelson) new
“Free speech is not selective speech, respectable speech or popular speech. Free speech does not exist unless it can include speech that you — and perhaps most people — despise. People must have, as individuals and as groups, the routine right to express themselves, even if their expressions offend. Somehow these truths escape the supporters of ‘campaign finance reform,’ whose crusade threatens free speech.... In the final 60 days before the 2000 election, more than 135,000 political advertisements were run by sponsors who weren’t candidates or the political committees of candidates, reports the Brennan Center for Justice at New York University. The new campaign finance legislation — known variously as McCain-Feingold and Shays-Meehan after its main Senate and House sponsors — aims to remove many (if not most) of these ads by non-candidates from the air. Unless political advertisements aren’t ‘speech,’ this represents a massive suppression of free speech.... Free speech must be a concept that ordinary people can grasp in most ordinary circumstances. It must not become a lawyerly collection of qualifications, footnotes and regulations, and that is where the campaign finance crusade is leading.”

Bleak future looms if you don’t take a stand (Dan Gillmor) new
“This is a quiz about your future. It’s about how you view some basic elements of the emerging Digital Age. 1. Do you care if a few giant companies control virtually all entertainment and information? 2. Do you care if they decide what kinds of technological innovations will reach the marketplace? 3. Would you be concerned if they used their power to compile detailed dossiers on everything you read, listen to, view and buy? 4. Would you find it acceptable if they could decide whether what you write and say could be seen and heard by others? Those are no longer theoretical questions. They are the direction in which America is hurtling. Media conglomerates are in a merger frenzy. Telecommunications monopolies are creating a cozy cartel, dividing up access to the online world. The entertainment industry is pushing for Draconian controls on the use and dissemination of digital information.”

The Great Terror (Jeffrey Goldberg) new
“Gosden believes it is quite possible that the countries of the West will soon experience chemical- and biological-weapons attacks far more serious and of greater lasting effect than the anthrax incidents of last autumn and the nerve-agent attack on the Tokyo subway system several years ago — that what happened in Kurdistan was only the beginning. ‘For Saddam’s scientists, the Kurds were a test population,’ she said. ‘They were the human guinea pigs. It was a way of identifying the most effective chemical agents for use on civilian populations, and the most effective means of delivery.’ The charge is supported by others. An Iraqi defector, Khidhir Hamza, who is the former director of Saddam’s nuclear-weapons program, told me earlier this year that before the attack on Halabja military doctors had mapped the city, and that afterward they entered it wearing protective clothing, in order to study the dispersal of the dead. ‘These were field tests, an experiment on a town,’ Hamza told me. He said that he had direct knowledge of the Army’s procedures that day in Halabja. ‘The doctors were given sheets with grids on them, and they had to answer questions such as “How far are the dead from the cannisters?”’ Gosden said that she cannot understand why the West has not been more eager to investigate the chemical attacks in Kurdistan. ‘It seems a matter of enlightened self-interest that the West would want to study the long-term effects of chemical weapons on civilians, on the DNA,’ she told me. ‘I’ve seen Europe’s worst cancers, but, believe me, I have never seen cancers like the ones I saw in Kurdistan.’”

The good, the bad and the Gallic shrug (Mark Steyn) new
“Countries A and B may be at war, but there is no good side and no bad side, just two parties ‘trapped’ in a ‘mindless’ ‘cycle of violence’ that ‘threatens the peace process.’ The ‘peace process’ tends to be no peace and lotsa process, in which Western panjandrums have invested considerable amounts of their prestige. That’s why in Paris this weekend most of my dining companions were outraged not by the deaths of Palestinians or Israelis but by the shelling of Palestinian Authority buildings. ‘These buildings,’ one indignant Frenchman told me, ‘were built with money direct from the Union!’ — i.e., the European Union. ‘We have given billions, and now it is rubble.’ ‘Oh, your money's perfectly safe,’ I said. ‘Its sitting in the Hamas bigshots’ numbered bank accounts in Zurich.’ .... Forget the ‘cycle of violence’ and the ‘peace process.’ History teaches us that the most lasting peace is achieved when one side — preferably the worst side — is decisively defeated and the regime’s diseased organs are comprehensively cleansed. That’s why National Socialism, Fascism and Japanese militarism have not troubled us of late.”

Households Divided (Jean Bethke Elshtain) new
“Wilson argues that the destructive features of a world without fathers are by now so well documented that they are beyond challenge. No responsible person wants to see that world expand, given its clear and present dangers. But how did it come about, and how are we to bring the second nation closer to the standard of the first in order to ensure that, in the parlance of the moment, no child is left behind? Wilson reminds us that when Sen. Daniel Patrick Moynihan first alerted the country in 1960 to the troubles looming on the horizon as the world of fatherlessness and rising out-of-wedlock birth was coming into view, he was denounced, accused of everything from racism to sexism to cultural imperialism, even as many people within the black community were saying the same thing — that a leap in fatherlessness was a ‘pathology.’ But that made no difference to the mainstream media or scholarship. As a result, it was easy for the first nation, irresponsibly, to ignore the problem of the second. Forty years later, facing an epidemic in teenage motherhood — by 1995, ‘three out of every four births to all teenagers were to unmarried girls; for black girls, it was nine out of ten’ — the alarm bells finally went off as politicians and social analysts converged on the same point: This trend cannot continue, as too much measurable harm is being done to children. As the evidence piled up, even those most resistant to the notion that fatherlessness as an independent factor generated risk factors for children, whatever the family’s socio-economic status, were forced to acknowledge the data. ‘Children in one-parent families, compared to those in two-parent ones, are twice as likely to drop out of school. Boys in one-parent families are much more likely than those in two-parent ones to be both out of school and out of work. Girls in one-parent families are twice as likely as those in two-parent ones to have an out-of-wedlock birth.’”

How Oscar Ghettoized Poitier (John Podhoretz) new
“The spin on the evening was that it made history because two black performers won Best Actor and Best Actress on the same night that the first black movie star, Sidney Poitier, received an honorary Oscar. But there was something terribly retrogressive about the way all this was treated. The Oscar show worked overtime to make us think of Denzel Washington, Halle Berry and Poitier not as unique and remarkable talents but rather as tokens. Why were only black actors and actresses given a chance to speak in the three-minute film tribute to Sidney Poitier? Did Poitier’s career really have meaning only to black performers? Of course not. His extraordinary dignity and power gave the lie to the racist idea that white audiences could only respond to white performers and white stories. In a magnificent speech that was the highlight of the otherwise-unspeakable ceremony, Poitier himself paid a powerful and modest tribute to the directors, producers and studio heads who made history by casting him in the films that made him a star. They were all white. So is Poitier’s wife Joanna. Poitier had two daughters with Joanna, who are therefore both black and white. He is an integrationist not only professionally, but personally. For him to be seen as an inspiration only to black people is to ghettoize an extraordinary man who simply refused to accept the limits of race.”

Dumbing Down the SAT: The very existence of intelligence differences in America is about to become a forbidden truth. (Stanley Kurtz) new
“There was a time when Americans believed that finding and training the country’s finest minds was in the national interest. Certainly, all American children ought to have access to quality education. But, ultimately, it is to our collective advantage as a nation to have a way of identifying students of high aptitude. And it is fairer to students themselves — especially those from lesser schools — to have a way of recognizing intellectual potential that has not yet come to the surface. The irony is that support for destruction of the SAT test comes from a liberal elite that is itself the product of our educational meritocracy. Guilt about success combines here with a hidden craving for moral superiority over the benighted middle classes. Those in the middle — and many minorities as well — still believe in the principles of liberty and equality that created the meritocracy in the first place. But once again, the liberal elite, in a conversation amongst itself, is managing to turn our most basic values and practices inside out — with nary a peep from a public that would fight these changes if they were honestly told what is happening.”

Of conscience & cowardice (Robert Going) new
“I happen to believe in the sanctity of human life from conception to natural death. While perhaps a minority view, it is generally not considered an extreme position except by those who take delight in yanking babies feet first three quarters of the way out of their mothers’ wombs, sticking a needle in the head and sucking the brains out. Those people would doubtless find my views radical. Still, if I had written what I’ve just written, or said it aloud in a public place at any time from 1985 when I first became a candidate for judicial office until I left the bench in 2001, I would have been subject to discipline, even removal, by the Commission on Judicial Conduct. Some members of that commission and its staff have even gone so far as to state that accepting the nomination of the Right to Life Party is judicial misconduct.... After I became a county-level judge, the death penalty was restored in this state. As a cross-assigned judge I was offered the opportunity to take special training that would allow me to sit on capital cases. I declined, and wondered what I would do if such assignments became mandatory. Most of us don’t give a lot of thought to the death penalty. I never did, truthfully. But when faced with the real possibility that you might someday decide who lives and who dies, you’d sure better start thinking about it. I likely would have ended up as one of those who should have resigned rather than follow the law. But would I have? I believe in the sanctity of human life from birth to natural death. It’s such an easy thing to say. Now.”

But Seriously, Folks (Larry Miller) new
“But, you see in all of American life there has, for a long time, been a battle of sorts to define what is serious and what is not, and all the wrong people are consistently winning. No matter how stupid, wrongheaded, or immoral some of our leaders and representatives have been over the years, if they can affect an appearance of troubled thoughtfulness when they address our problems, if they speak in a measured way, if they look around and nod with gravity, and if they use coy, calculated gestures — biting a lower lip, say — they will always be considered ‘serious’ people, and there’s no telling how far they can go. And I just don’t get it. P.J. O’Rourke has created some of the most immensely funny things in the history of immensely funny things, and I consider his work to be wise, large, insightful, and practical; in short, serious. The problem for me, you see, is that I don’t know what to call the ‘serious’ people of today, because I don’t think they are. When Mr. Daschle holds forth on our war effort, everyone thinks he’s serious, he certainly thinks he’s serious, but all I see behind those unblinking blue eyes is a man thinking, ‘Boy, I sure would look good stepping off that big, green helicopter and saluting.’ The ‘support’ Messrs. Daschle, Leahy, Biden, et al. have given to our war effort has the same sincerity of the wrestling bad guy who spends two minutes gouging the face of his opponent with an awl and then, when confronted by the referee, slips the iron into his shorts and holds up his hands like a Vegas dealer going on his break.”

The 1930s, Again: A hard rain is going to fall. (Victor Davis Hanson) new
“And so we Americans, like those 70 years ago who so wanted a perpetual peace, pray for a return of sanity in the Middle East. We chose to ignore horrific stories of Wahhabism in Saudi Arabia — the embryo of 9/11. We are more amused than shocked that madrassas have taught a generation to hate us. When mullahs in Iran speak of destroying Israel we wince, but also shrug. We want to see no real connection between madmen blowing themselves up to kill us in New York and the like-minded doing the same in Tel-Aviv. We put our trust in peace with a killer like Mr. Arafat, who packs a gun and whips up volatile crowds in Arabic. All the while, no American statesman has the guts to tell the Arab leadership that statism, tribalism, fundamentalism, gender apartheid, and autocracy — not America, not Israel — make their people poor, angry, and dangerous.... I don’t listen any more to the apologies and prevarications of our whiney university Arabists, our equivocators in the state department, and the really tawdry assortment of oil men, D.C. insiders, bought and paid for PR suits, and weapons hucksters. The truth is that a large minority of the Middle Eastern world wishes a war with America that it cannot win — and much of the rest is apparently either indifferent or amused. So we should stop apologizing, prepare for the worst, hope for the best, and accept this animosity — just as our forefathers once did when faced by similar autocrats and their captive peoples who threatened us in 1941.”

New Analysis Says Women’s Studies Prism Emits a Distinctly Feminist Coloring (FOXNews) new
“The modern woman is plagued by stereotypes imposed by a male-dominated society, which keeps her relegated to rearing children, keeping home and working in low-paying, menial jobs. That is the universal claim found in women’s studies textbooks on college campuses today, according to a critical analysis by the Independent Women’s Forum, a women’s group that has often tangled with the traditional feminist establishment. The treatise, set forth by Christine Stolba, a senior fellow at IWF, has already drawn fire from scholars who see Stolba as an ‘ultra-conservative’ with an ax to grind against traditional feminists.... She said many of the textbooks ignore the advances women have made in order to push an anti-male, liberal agenda that is rooted more in the stone age of gender relations than in 21st-century culture. ‘It is a truth universally acknowledged in women’s studies textbooks that women have been and continue to be the victims of oppression,’ wrote Stolba. ‘Women’s studies textbooks support a large number of factual inaccuracies. Many of these are deliberately misleading sisterly sophistries.’”

Keyes’ challenge: Return nation to principles (Pensacola News Journal) 
“The people of faith in America bear a special burden to return the nation to its founding principles, Ambassador Alan Keyes told a crowd Friday in Pensacola. ‘God Bless America? Yes, but I keep hearing the question,’ Keyes said. ‘Why?’ Afghanistan terrorist Osama bin Laden did not introduce America to evil on Sept. 11, he said. ‘Don’t think you can escape responsibility for your own.’ The moral challenge is simple, he said: ‘Cease to do evil, and learn to do good.’ .... ‘We do not stand on the same ground the nation was founded on. We do not stand on the same principles the country’s strength was built on,’ Keyes said. ‘It reminds me of the old cartoons we used to see when I was a kid. Roadrunner would get halfway across the abyss, and he would suddenly realize where he was. I sadly believe that in one respect, that’s where we are in terms of our freedom. There’s nothing underneath us anymore.’ .... ‘We have made the name of God obscene in our public schools. In ancient Greece, obscene was something you could not show in public. The name of God has been an obscenity in our government-run schools for the last 30 or 40 years. Don’t say it, don’t show it, don’t speak it. That’s all been run out by this auspicious principle of separation (of church and state) they're always telling us about.... ’The most terrible departure... is the fact that we have embraced an understanding of our rights that now encompasses the lie that the most fundamental right — which is the right to live at all — is not a matter of God’s will, but of human choice. ‘In the Roe v. Wade decision, the Supreme Court told us the right to life for each human being... comes from human choice. How do we think we can have it both ways? I don’t understand this contradiction. It can’t be God’s choice and my choice, too.’”

What Hollings’ Bill Would Do (Wired News) 
“If Hollywood and the music industry get their way, new software and hardware will sport embedded copy protection technology. A bill introduced by Senate Commerce Chairman Fritz Hollings would prohibit the sale or distribution of nearly any technology — unless it features copy-protection standards to be set by the federal government.... Anyone selling — or creating and distributing — ‘digital media devices’ may not do so unless they include government-approved security standards.... It would be unlawful to import software or hardware without government-approved security standards.... Network-connected computer systems may not delete markers indicating a file is copy-protected. Knowingly removing copy-protection markers from digital content is prohibited.... It would be unlawful to knowingly distribute or send someone any digital content that has been purged of its this-is-copy-protected marker.... One part of the bill overrides a landmark lawsuit that said the Rio MP3 player did not violate copyright law.”

France’s Bloody Hands (NYP) 
“France is hardly in a position to lecture the United States about justice, the death penalty or civil rights. The last time that France was involved in a major terrorist campaign, in Algeria from 1954-62, French security forces routinely tortured rebel suspects — while murdering uncounted thousands in summary executions. Only recently, retired French Army Gen. Paul Aussaresses published a sensational memoir calmy recounting his own role in these atrocities, which were carried out with the approval of French government figures — such as future President Francois Mitterand. Even today, the French criminal justice system is so weighted against defendants that the accused is practically guilty until proven innocent.... In any case, it’s one thing for France — which has officially abolished the death penalty at home — to register its unhappiness at the prospect of Moussaoui’s execution, but it’s quite another for this ‘ally’ to threaten non-cooperation with the Sept. 11 investigation. It is early in this war against terror, but you can be sure the United States will not forget the countries which stood beside her. And those that let her down.”

Religious leaders waste their energy (Bill Wineke) 
“The question I have this morning is whether Jesus Christ went to the cross to encourage us to drive Saturns. Because Sunday is Palm Sunday, the first day of the Christian season of Holy Week, I don’t think that’s an impertinent question. Yet, I have on my desk a letter signed by ‘48 Wisconsin Religious leaders’ telling me that God wants sport utility vehicles to get better gas mileage and I’m asking myself, ‘why does the church keep doing this?’ .... Among other conservation measures, the letter calls on the senators to support policies to ‘raise substantially vehicle fuel economy across the board in the shortest feasible timeframe, and require SUVs, minivans and passenger cars to meet the same standard.’ But the letter doesn’t stop there. It also calls for more investment in wind, geothermal and biomass technologies, regulation of carbon dioxide emissions and greater energy efficiency. It is signed by leaders from liberal Protestant, Jewish, Roman Catholic and, even, Zen religious bodies. For whatever it’s worth, I agree with most of the ideas expressed in the letter. What I don’t understand, again, is why religious leaders are issuing such exhortations in the name of God.”

Saudi newspaper editor “apologizes” for Purim blood libel (Jerusalem Post) 
“A Saudi Arabian newspaper editor yesterday issued a backhanded apology for a column published last week which resurrected the medieval blood libel against Jews by claiming they use the blood of Christian or Muslim ‘mature adolescents’ to prepare special Purim pastries. Al-Riyadh editor-in-chief Turki al-Sudairi wrote that the article, written by Umayma Ahmed al-Jalahma of King Faisal University, was ‘not fit to print.’ The paper had been sharply criticized by the US government before Al-Riyadh published the apology. On Monday, the Voice of America aired an editorial praising Saudi Arabia for its peace initiative, but criticizing it for not doing more to reduce Israel-Arab tensions. ‘In the meantime,’ said VOA, ‘there is something that Saudi Arabia and other countries could do right now to ease tensions in the Middle East. They could stop newspapers and radio and television stations, especially those controlled by the state, from inciting hatred and violence against Jews.’”

The fundamentalist question (Josie Appleton) 
“So why did radical Islam begin to emerge in the West in the 1990s? The emergence cannot be explained by the strength of the doctrine of radical Islam. Rather, the reasons some young Muslim men began to be gripped by anti-Western religious dogma should be sought in changes within Western society. The key factor in the rise of fundamentalism in the West was the end of the Cold War in 1989. This effectively unfroze politics — dissolving the left-right axis that had structured political and social identities for much of the twentieth century. With the collapse of the left, the right could no longer sustain its coherence — and in Europe and the USA, right-wing governments tumbled. Society was left increasingly atomised and directionless. This malaise was compounded by the erosion of long-standing institutions which had helped tie individuals into society, including the family, the church, the monarchy and civic organisations. The ideology of Islamic fundamentalism grew stronger in this vacuum left by the end of the Cold War. Where post-Cold War politics seemed uncertain and unconfident, Islamic fundamentalism promised firm rules, a coherent sense of identity, and a sense of belonging to a global Islamic community.”

Epidemic of fear (Frank Furedi) 
“Since 11 September, speculating about risk is represented as sound risk management. The aftermath of 11 September has given legitimacy to the principle of precaution, with risk increasingly seen as something you suffer from, rather than something you manage. Of course, taking sensible precautions makes a lot of sense. But continually imagining the worst possible outcome is not an effective way to deal with problems. Allowing speculation to dominate how we think about risks may even distract us from tackling the everyday problems and hazards that confront society. We don’t need any more Hollywood-style brainstorming. We need a grown-up discussion about our post-11 September world, based on a reasoned evaluation of all the available evidence rather than on irrational fears for the future.”

The Social Psychology of Modern Slavery (SciAm) 
“To many people, it comes as a surprise that debt bondage and other forms of slavery persist into the 21st century. Every country, after all, has made it illegal to own and exercise total control over another human being. And yet there are people like Baldev who remain enslaved — by my estimate, which is based on a compilation of reports from governments and nongovernmental organizations, perhaps 27 million of them around the world. If slaveholders no longer own slaves in a legal sense, how can they still exercise so much control that freed slaves sometimes deliver themselves back into bondage? This is just one of the puzzles that make slavery the greatest challenge faced by the social sciences today. Despite being among the oldest and most persistent forms of human relationships, found in most societies at one time or another, slavery is little understood. Although historians have built up a sizable literature on antebellum American slavery, other types have barely been studied.... Human trafficking — the involuntary smuggling of people between countries, often by organized crime — has become a huge concern, especially in Europe and Southeast Asia. Many people, lured by economic opportunities, pay smugglers to slip them across borders but then find themselves sold to sweatshops, brothels or domestic service to pay for their passage; others are kidnapped and smuggled against their will. In certain areas, notably Brazil and West Africa, laborers have been enticed into signing contracts and then taken to remote plantations and prevented from leaving. In parts of South Asia and North Africa, slavery is a millennia-old tradition that has never truly ended.”

The Social Life of Paper (Malcolm Gladwell) 
“Computer technology was supposed to replace paper. But that hasn’t happened. Every country in the Western world uses more paper today, on a per-capita basis, than it did ten years ago. The consumption of uncoated free-sheet paper, for instance — the most common kind of office paper — rose almost fifteen per cent in the United States between 1995 and 2000. This is generally taken as evidence of how hard it is to eradicate old, wasteful habits and of how stubbornly resistant we are to the efficiencies offered by computerization. A number of cognitive psychologists and ergonomics experts, however, don’t agree. Paper has persisted, they argue, for very good reasons: when it comes to performing certain kinds of cognitive tasks, paper has many advantages over computers. The dismay people feel at the sight of a messy desk — or the spectacle of air-traffic controllers tracking flights through notes scribbled on paper strips — arises from a fundamental confusion about the role that paper plays in our lives.”

Propaganda at its best (Cal Thomas) 
“Last week, ABC News allowed entertainer Rosie O’Donnell to take over two hours of airtime for a one-sided infomercial promoting ‘gay adoptions.’ All of the elements required for breaking down what few social norms remain regarding the family structure were present on ‘Primetime Thursday.’ First, the celebrity factor. In our postmodern, post Christian, post objective truth generation, celebrity equals credibility. Celebrities have replaced God. When they speak, some people think the rest of us should listen.... Rosie is right because she says so. She says President and Laura Bush are wrong when they say that the ideal setting for a child is in a home with a mother and father. End of discussion. The celebrity goddess has spoken.... There are credible scientific, legal and religious arguments against ‘gay adoptions.’ ABC didn’t present them because if they had, Rosie O’Donnell would not have appeared on ‘Primetime Thursday.’ This was journalism at its worst but propaganda at its best.”

They Died for Lack of a Head Scarf (Mona Eltahawy) 
“The fire was a tragedy that could have struck anywhere. Fifteen girls between ages 13 and 17 were trampled to death and 52 others were hurt when a blaze swept through their school.... Firefighters told the Saudi press that morality police forced girls to stay inside the burning building because they were not wearing the head scarves and black cloaks known as abayas that women must wear in public in that kingdom. One Saudi paper said the morality police stopped men who tried to help the girls escape the building, saying, ‘It is sinful to approach them.’ Girls died because zealots at the gate would rather see them burn than appear in public dressed inappropriately.... What kind of virtue is it to allow girls to die in a fire because of what they were not wearing? Whose Islam is it that allows these men to dilute the faith I and millions of others cherish for its teachings of compassion and justice to nothing more than a dress code and sexual segregation? I grew up learning God is merciful and that faith was based on choice — you could not force actions on anyone in the name of religion.”

Zero tolerance means educators cannot practice what they teach (Dave Lieber) 
“I keep waiting for Rod Serling to pop out in the story of L.D. Bell High School student Taylor Hess and tell us it is another episode from his old television show, The Twilight Zone. Hess was expelled from school because his grandmother’s bread knife was found in his pickup parked on school property.... ‘What they’re trying to do is incomprehensible,’ Robert Hess, Taylor’s father, told me. ‘I just can’t believe it. Zero tolerance doesn’t mean zero brains. You have to use your judgment.’ .... This is so sad, what our public education system has been reduced to, as administrators and teachers try to cope with the very real threat of student violence. We have taken away from them the very concepts that we try to teach our children. We have removed their ability to use their own good judgment, their reasoning powers and their ability to make decisions on a case-by-case basis. If justice is not examined on a case-by-case basis, then it is not true justice.

You’re the Doctor: What’s as Easy as ABC? Only a Little Farther Up the Alphabet? A PhD. (WP) 
“These days, PhDs are like opinions and pie holes — pretty much everybody’s got one. You can earn a PhD: in human nutrition at Michigan State University; in social work at the University of Texas; in recreational studies at the University of Florida; in family studies at the University of New Mexico; and in fashion merchandising at Texas Women’s University. A candidate for a PhD in creative writing at the University of Georgia can submit poems instead of a dissertation. At the University of Michigan you can get a PhD in literature without reading Shakespeare.... In fact, all kinds of people are picking up PhDs. This year about 42,000 people will earn doctorates in the United States, according to the University of Chicago’s National Opinion Research Center, which conducts research for the National Science Foundation and five other federal agencies. Most striking is a trend toward more PhDs in the humanities — up more than 11 percent between 1999 and 2000.... Candidates in the past were required to possess a breadth of knowledge bearing on a given subject. Often they had to study additional languages. And their labor — which usually took years of intense study in required courses — was subject to review by outside scholars. In many cases, the requirements have been eased.”

Mein Kampf for sale, in Arabic (London Telegraph) 
“An Arabic translation of Hitler’s Mein Kampf which has become a bestseller in the Palestinian territories is now on sale in Britain. The book, Hitler’s account of his life and anti-Semitic ideology written while he was in prison in the 1920s, is normally found in Britain in academic or political bookshops. But The Telegraph found it on sale in three newsagents on Edgware Road, central London, an area with a large Arab population.... Copies of the translation are understood to have been distributed to London shops towards the end of last year and have been selling well. In the preface, Luis al-Haj, the translator, states: ‘National Socialism did not die with the death of its herald. Rather, its seeds multiplied under each star.’ The book was on sale alongside newspapers, magazines, cigarettes and sweets at a newsagent’s kiosk.”

Web Critics Take Aim at Old-Style Publishers (FOXNews) 
“A small but growing contingent of amateur and semi-professional media critics are taking aim at newspapers and periodicals, picking up where those papers’ ombudsmen (if they have them) leave off. One of the first to appear was SmarterTimes.com, a site that painstakingly points out flaws in The New York Times. Since then, similar sights have cropped up that skewer the Los Angeles Times (LAExaminer.com) and the San Francisco Chronicle (Chronwatch.com).”

Occasionally, some links are moved from this section into the Featured Webpages Archive.

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Classic articles (that are, or should be, famous)

There is No Time, There Will Be Time
(Peggy Noonan)
Forbes ASAP (November 18, 1998)

“When you consider who is gifted and crazed with rage... when you think of the terrorist places and the terrorist countries... who do they hate most? The Great Satan, the United States. What is its most important place? Some would say Washington. I would say the great city of the United States is the great city of the world, the dense 10-mile-long island called Manhattan, where the economic and media power of the nation resides, the city that is the psychological center of our modernity, our hedonism, our creativity, our hard-shouldered hipness, our unthinking arrogance.”

Networks Need a Reality Check: A firsthand account of liberal bias at CBS News
(Bernard Goldberg)
Wall Street Journal (February 13, 1996)

“There are lots of reasons fewer people are watching network news, and one of them, I’m more convinced than ever, is that our viewers simply don’t trust us. And for good reason. The old argument that the networks and other ‘media elites’ have a liberal bias is so blatantly true that it’s hardly worth discussing anymore. No, we don’t sit around in dark corners and plan strategies on how we’re going to slant the news. We don’t have to. It comes naturally to most reporters.”

A brilliant parody:

Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity
(Alan Sokal)
Social Text (Spring/Summer 1996)

“There are many natural scientists, and especially physicists, who continue to reject the notion that the disciplines concerned with social and cultural criticism can have anything to contribute, except perhaps peripherally, to their research. Still less are they receptive to the idea that the very foundations of their worldview must be revised or rebuilt in the light of such criticism. Rather, they cling to the dogma imposed by the long post-Enlightenment hegemony over the Western intellectual outlook, which can be summarized briefly as follows: that there exists an external world, whose properties are independent of any individual human being and indeed of humanity as a whole; that these properties are encoded in ‘eternal’ physical laws; and that human beings can obtain reliable, albeit imperfect and tentative, knowledge of these laws by hewing to the ‘objective’ procedures and epistemological strictures prescribed by the (so-called) scientific method.”

... and, in explanation, ...

A Physicist Experiments with Cultural Studies
(Alan Sokal)
Lingua Franca (May/June 1996)

“For some years I’ve been troubled by an apparent decline in the standards of rigor in certain precincts of the academic humanities. But I’m a mere physicist: If I find myself unable to make heads or tails of jouissance and differance, perhaps that just reflects my own inadequacy. So, to test the prevailing intellectual standards, I decided to try a modest (though admittedly uncontrolled) experiment: Would a leading North American journal of cultural studies — whose editorial collective includes such luminaries as Fredric Jameson and Andrew Ross — publish an article liberally salted with nonsense if (a) it sounded good and (b) it flattered the editors’ ideological preconceptions? The answer, unfortunately, is yes.... What’s going on here? Could the editors really not have realized that my article was written as a parody?”

The Doomslayer
(Ed Regis)
Wired
(February 1997)

“The world is getting progressively poorer, and it’s all because of population, or more precisely, overpopulation. There’s a finite store of resources on our pale blue dot, spaceship Earth, our small and fragile tiny planet, and we’re fast approaching its ultimate carrying capacity. The limits to growth are finally upon us, and we’re living on borrowed time. The laws of population growth are inexorable. Unless we act decisively, the final result is written in stone: mass poverty, famine, starvation, and death. Time is short, and we have to act now. That’s the standard and canonical litany.... There’s just one problem with The Litany, just one slight little wee imperfection: every item in that dim and dreary recitation, each and every last claim, is false.... Thus saith The Doomslayer, one Julian L. Simon, a neither shy nor retiring nor particularly mild-mannered professor of business administration at a middling eastern-seaboard state university. Simon paints a somewhat different picture of the human condition circa 1997. ‘Our species is better off in just about every measurable material way,’ he says. ‘Just about every important long-run measure of human material welfare shows improvement over the decades and centuries, in the United States and the rest of the world. Raw materials — all of them — have become less scarce rather than more. The air in the US and in other rich countries is irrefutably safer to breathe. Water cleanliness has improved. The environment is increasingly healthy, with every prospect that this trend will continue.’”

An Explosion of Green
(Bill McKibben)
The Atlantic
(April 1995)
 new
“In the early nineteenth century the cleric Timothy Dwight reported that the 240-mile journey from Boston to New York City passed through no more than twenty miles of forest. Surveying the changes wrought by farmers and loggers in New Hampshire, he wrote, ‘The forests are not only cut down, but there appears little reason to hope that they will ever grow again.’ Less than two centuries later, despite great increases in the state’s population, 90 percent of New Hampshire is covered by forest. Vermont was 35 percent woods in 1850 and is 80 percent today, and even Massachusetts, Connecticut, and Rhode Island have seen woodlands rebound to the point where they cover nearly three fifths of southern New England. This process, which began as farmers abandoned the cold and rocky pastures of the East for the fertile fields of the Midwest, has not yet run its course.... This unintentional and mostly unnoticed renewal of the rural and mountainous East — not the spotted owl, not the salvation of Alaska’s pristine ranges — represents the great environmental story of the United States, and in some ways of the whole world. Here, where ‘suburb’ and ‘megalopolis’ were added to the world’s vocabulary, an explosion of green is under way, one that could offer hope to much of the rest of the planet.”

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This View’s Column

Wolves in Shepherd’s Clothing

Perfidious Priests and What Must Be Done About Them (Part Four)

The column is also available on This View’s Column page, without the links on the left- and right-hand of the page.

The column is also available on This View’s Column page, without the links on the left- and right-hand of the page.

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Important series and multi-part articles of news or opinion

A chronicle of high-level USA government actions in September 2001, at two websites:

Ten Days in September (WP)
“This series is based on interviews with President Bush, Vice President Cheney and many other key officials inside the administration and out. The interviews were supplemented by notes of National Security Council meetings made available to The Washington Post, along with notes taken by several participants.”

Response to Terror (Austin American Stateman)
“This is an eight-part series by The Washington Post describing the response to the Sept. 11 terrorist attacks at the highest levels of government.”

Coverage of September 11 and the aftermath:

Fighting Terrorism: America Retaliates (BG)
“Archive stories from the Boston Globe: Tuesday Sept. 11 – Sunday Sept. 16”

Attack on America (Guardian Unlimited)
Special Report with continuing coverage

A three-part series on Environmentalism by Diane Alden @ NewsMax:

The Green Matrix (Part One)
“The people who rule the green matrix seek to centrally plan our lives. They have adopted the same philosophy as those who drove the peasants off the land in Russia. They are of the same mind as the Red Guard in China. They are willing to sacrifice science, the truth and freedom, as well as the well-being of humans and the environment, in order to promote their utopian vision for the world — a vision that considers man a cancer on the land. Strangely, the term ‘green matrix’ comes up in many of their studies, claims and policy papers. But this isn’t a movie. It is the new totalitarian vision.”

The Green Matrix (Part Two): They Blinded Us With Science
“The more serious problem, however, is that over the years agencies have been co-opted by those with a much larger agenda in mind. It is not just about listing one species and shutting down one or two forests for public use, i.e., ‘managing federal lands.’ As the greens say, ‘Think globally and act locally.’ That mantra is at the core and heart of U.S. environmental policy. It is fair to say that in the Forest Service and Fish and Wildlife Service ‘science’ got dumped years ago. It was a process that began in the ’70s but received official imprimatur under Bill Clinton in 1993. At that time, philosophy replaced ‘science.’ Conservation biology became the ‘science,’ and ‘ecosystem management’ and ‘precautionary principle’ the tools. The end game was to reconnect ‘ecosystems’ from the Yukon to Mexico.”

The Green Matrix (Part 3): Weird Science – Think Globally
“Modern environmentalism has become the best single tool to fulfill the fondest wishes of the international control freaks and central planners. It is the new ideological agenda replacing communism and capitalism. It is, in fact, a lethal mix of both. Alan Caruba of the National Anxiety Center calls it ‘fascilism.’ In implementing the various environmental wish lists, we don’t get cleaner air and water. But we do get a new religion and a new economic system. In addition, the old time religion is being replaced by a green Zen Buddhism on one hand, and tyranny and repression on the other. If you follow the logic of ‘ecosystem’ management, that is where we're headed as we wend our way through the holistic approach for the ‘collective good.’”

A three-part series “Driving a Wedge” in the Boston Globe:

Why bin Laden plot relied on Saudi hijackers
“Senior US officials and Saudi Interior Ministry officials involved with the investigation into the involvement of Saudi nationals in the attacks say they now believe bin Laden’s Al Qaeda actively sought out young Saudi volunteers from this region for their ‘jihad.’ The investigation is beginning to reveal a picture of how bin Laden, a native of the Saudi southwest, exploited the young hijackers by playing off the region's deep tribal affiliations, itseconomic dis-enfranchisement, anditsown burning brand of Wahhabi fundamentalism which the kingdom's religious hierarchy fosters in the schools.”

Saudi schools fuel anti-US anger
“US diplomats and Saudi specialists say Saudi schools are the foundation of the broader society in which the House of Saud has for decades tolerated extremists within the religious hierarchy to set a tone — in schools as well as on national television and radio airways — of open bigotry toward non-Muslims, contempt even for those non-Sunni Muslims from other branches of the faith such as the Shiite, and of virulent anti-Americanism. This, US and Saudi observers here say, has been part of an unofficial deal: The kingdom gave the religious establishment control of the schools as long as it didn’t question the legitimacy of the monarchy’s power. The United States went along with this tacit agreement as long as the oil kept flowing, its troops stayed in the country, and the House of Saud remained on the throne.”

Doubts are cast on the viability of Saudi monarchy for long term
“The House of Saud — the 30,000-member ruling family headed by 3,000 princes — has long been so riddled with corruption that even Crown Prince Abdullah has said the culture of royal excess has to come to an end. It has ruled over the kingdom with documented human rights abuses and, as one Western diplomat put it, a form of ‘gender apartheid’ for women. Democracy has never been part of the equation. These palace indulgences have been tolerated by Washington for far too long, critics say, because of a US policy dependent on Saudi Arabia'’s vast oil reserves, Riyadh’s purchase of an estimated $4 billion a year worth of US weapons, and its pivotal role as host to 5,000 American troops. Since Franklin Delano Roosevelt agreed a half century ago to defend the kingdom in exchange for ready access to oil, the balance between US interests and US ideals in Saudi Arabia has always tipped in favor of Washington’s economic and strategic interests.”

A three-part article on some current thinking on the Koran in The Atlantic:

What is the Koran? (Part 1)
“Some of the parchment pages in the Yemeni hoard seemed to date back to the seventh and eighth centuries A.D., or Islam’s first two centuries — they were fragments, in other words, of perhaps the oldest Korans in existence. What’s more, some of these fragments revealed small but intriguing aberrations from the standard Koranic text. Such aberrations, though not surprising to textual historians, are troublingly at odds with the orthodox Muslim belief that the Koran as it has reached us today is quite simply the perfect, timeless, and unchanging Word of God.”

What is the Koran? (Part 2)
“Deviating from the orthodox interpretation of the Koran, says the Algerian Mohammed Arkoun, a professor emeritus of Islamic thought at the University of Paris, is ‘a very sensitive business’ with major implications. ‘Millions and millions of people refer to the Koran daily to explain their actions and to justify their aspirations,’ Arkoun says. ‘This scale of reference is much larger than it has ever been before.’”

What is the Koran? (Part 3)
“Gerd-R. Puin speaks with disdain about the traditional willingness, on the part of Muslim and Western scholars, to accept the conventional understanding of the Koran. ‘The Koran claims for itself that it is “mubeen,” or “clear,” he says. ‘But if you look at it, you will notice that every fifth sentence or so simply doesn’t make sense. Many Muslims — and Orientalists — will tell you otherwise, of course, but the fact is that a fifth of the Koranic text is just incomprehensible. This is what has caused the traditional anxiety regarding translation. If the Koran is not comprehensible — if it can’t even be understood in Arabic — then it’s not translatable. People fear that. And since the Koran claims repeatedly to be clear but obviously is not — as even speakers of Arabic will tell you — there is a contradiction. Something else must be going on.’”

A “classic” two-part article, by Bernard Lewis, with a recent related essay, in The Atlantic:

The Roots of Muslim Rage (Part One)
“Like every other civilization known to human history, the Muslim world in its heyday saw itself as the center of truth and enlightenment, surrounded by infidel barbarians whom it would in due course enlighten and civilize. But between the different groups of barbarians there was a crucial difference. The barbarians to the east and the south were polytheists and idolaters, offering no serious threat and no competition at all to Islam. In the north and west, in contrast, Muslims from an early date recognized a genuine rival — a competing world religion, a distinctive civilization inspired by that religion, and an empire that, though much smaller than theirs, was no less ambitious in its claims and aspirations. This was the entity known to itself and others as Christendom, a term that was long almost identical with Europe. The struggle between these rival systems has now lasted for some fourteen centuries. It began with the advent of Islam, in the seventh century, and has continued virtually to the present day. It has consisted of a long series of attacks and counterattacks, jihads and crusades, conquests and reconquests.... For the past three hundred years, since the failure of the second Turkish siege of Vienna in 1683 and the rise of the European colonial empires in Asia and Africa, Islam has been on the defensive, and the Christian and post-Christian civilization of Europe and her daughters has brought the whole world, including Islam, within its orbit.”

The Roots of Muslim Rage (Part Two)
“The accusations are familiar. We of the West are accused of sexism, racism, and imperialism, institutionalized in patriarchy and slavery, tyranny and exploitation. To these charges, and to others as heinous, we have no option but to plead guilty — not as Americans, nor yet as Westerners, but simply as human beings, as members of the human race. In none of these sins are we the only sinners, and in some of them we are very far from being the worst. The treatment of women in the Western world, and more generally in Christendom, has always been unequal and often oppressive, but even at its worst it was rather better than the rule of polygamy and concubinage that has otherwise been the almost universal lot of womankind on this planet.... Slavery is today universally denounced as an offense against humanity, but within living memory it has been practiced and even defended as a necessary institution, established and regulated by divine law. The peculiarity of the peculiar institution, as Americans once called it, lay not in its existence but in its abolition. Westerners were the first to break the consensus of acceptance and to outlaw slavery, first at home, then in the other territories they controlled, and finally wherever in the world they were able to exercise power or influence — in a word, by means of imperialism.”

What Went Wrong?
“Muslim modernizers — by reform or revolution — concentrated their efforts in three main areas: military, economic, and political. The results achieved were, to say the least, disappointing. The quest for victory by updated armies brought a series of humiliating defeats. The quest for prosperity through development brought in some countries impoverished and corrupt economies in recurring need of external aid, in others an unhealthy dependence on a single resource — oil. And even this was discovered, extracted, and put to use by Western ingenuity and industry, and is doomed, sooner or later, to be exhausted, or, more probably, superseded, as the international community grows weary of a fuel that pollutes the land, the sea, and the air wherever it is used or transported, and that puts the world economy at the mercy of a clique of capricious autocrats. Worst of all are the political results: the long quest for freedom has left a string of shabby tyrannies, ranging from traditional autocracies to dictatorships that are modern only in their apparatus of repression and indoctrination.... It was bad enough for Muslims to feel poor and weak after centuries of being rich and strong, to lose the position of leadership that they had come to regard as their right, and to be reduced to the role of followers of the West. But the twentieth century, particularly the second half, brought further humiliation — the awareness that they were no longer even the first among followers but were falling back in a lengthening line of eager and more successful Westernizers, notably in East Asia. The rise of Japan had been an encouragement but also a reproach. The later rise of other Asian economic powers brought only reproach. The proud heirs of ancient civilizations had gotten used to hiring Western firms to carry out tasks of which their own contractors and technicians were apparently incapable. Now Middle Eastern rulers and businessmen found themselves inviting contractors and technicians from Korea — only recently emerged from Japanese colonial rule — to perform these tasks. Following is bad enough; limping in the rear is far worse. By all the standards that matter in the modern world — economic development and job creation, literacy, educational and scientific achievement, political freedom and respect for human rights — what was once a mighty civilization has indeed fallen low.”

A two-part article @ Salon, by Andrew O’Hehir, on Tolkien’s Lord of the Rings:

new The book of the century
“It’s unwise to read The Lord of the Rings as allegory in any strict sense, but this commonplace personal odyssey, one shared by millions in the modern age, is strikingly echoed in its plot. Frodo, the child-size hero, must leave his beloved Shire and travel into Sauron’s domain of Mordor, with its slag heaps, its permanent pall of smoke, its slave-driven industries. When he returns after much danger and difficulty, he discovers that the malicious wizard Saruman — as Shippey points out, a techno-Utopian who began with good intentions — has industrialized the Shire itself, cutting down its trees, replacing its hobbit-holes with brick slums and factories and poisoning its rivers. In this regard, then, The Lord of the Rings belongs to the literature of the Industrial Revolution, a lament for the destruction of England’s ‘green and pleasant land’ that belongs somewhere on the same shelf with Thomas Hardy, D.H. Lawrence and William Blake. But Tolkien saw something wilder and stranger in the Sarehole of his childhood, and in himself: a fading but still tangible connection to the distant, mythic past. If his Shire hobbits are the West Midlands rural bourgeoisie of 1895 or so, they have been catapulted backward into a world where they themselves are the anachronisms, a realm of elves, dwarves (Tolkien insisted on this nonstandard but ancient plural, although he would have preferred ‘dwarrows’), wizards, dragons, goblins and black sorcerers.”

new A curiously very great book
“It is not merely the scale of mythic invention or the grand storytelling that distinguishes it but also its tragic vision, the profound melancholy mentioned by Lewis. Few if any heroic quests have ever had such a sense of human frailty and weakness; although Frodo brings the Ring all the way to the Cracks of Doom where Sauron forged it, in the end he is overcome by temptation and claims it for his own. He is redeemed only by chance, or by divine grace, which in Tolkien’s world comes to the same thing. He has shown mercy to the treacherous and miserable Gollum, who becomes the accidental agent of Frodo’s and the world’s salvation. But Frodo, the book’s ostensible hero, fails in his quest and is left, like the knight who guards the Holy Grail, with a grievous wound that can never heal (an Arthurian parallel Shippey has not noticed). Even the victory wrought by the Ring’s destruction is a sad affair, in many respects closer to defeat. Much of the magic and mystery drains out of Middle-earth after Sauron’s fall, leaving behind an ordinary, only slightly prehistoric realm dominated by human beings. Tolkien’s most beloved characters — Gandalf, the High-Elves Elrond and Galadriel and the hobbits Bilbo and Frodo, both of them indelibly marked by the Ring — depart over the western seas to a paradisiacal nowhere that none of us on this shore will ever see. Tolkien liked to present himself to friends and readers as a contented fireside hobbit, fond of tobacco, simple food and late mornings in bed, and there can be no doubt, reading his letters, that he was immensely gratified by the outpouring of love and enthusiasm his work engendered. (And immensely irritated by some of it; when a woman wanted to name her Siamese cats after his characters, he replied that they were “the fauna of Mordor.”) But in reality he was a strange and complicated man who wrote a strange and sad book, whose complex of meanings we will likely never determine.”

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