Core:
noun, the most important part of a thing, the essence; from the
Latin cor, meaning heart.
Volume
1.7
Front
Page
March
25, 2002
The Views Featured
Webpages
(links to offsite pages)
Columns, essays,
and news articles
Keyes
challenge: Return nation to principles (Pensacola News Journal)new
The people of faith in America bear a special burden to return
the nation to its founding principles, Ambassador Alan Keyes told
a crowd Friday in Pensacola. God Bless America? Yes, but I
keep hearing the question, Keyes said. Why? Afghanistan
terrorist Osama bin Laden did not introduce America to evil on Sept.
11, he said. Dont think you can escape responsibility
for your own. The moral challenge is simple, he said: Cease
to do evil, and learn to do good. .... We do not stand
on the same ground the nation was founded on. We do not stand on
the same principles the countrys strength was built on,
Keyes said. It reminds me of the old cartoons we used to see
when I was a kid. Roadrunner would get halfway across the abyss,
and he would suddenly realize where he was. I sadly believe that
in one respect, thats where we are in terms of our freedom.
Theres nothing underneath us anymore. .... We
have made the name of God obscene in our public schools. In ancient
Greece, obscene was something you could not show in public. The
name of God has been an obscenity in our government-run schools
for the last 30 or 40 years. Dont say it, dont show
it, dont speak it. Thats all been run out by this auspicious
principle of separation (of church and state) they're always telling
us about.... The most terrible departure... is the fact that
we have embraced an understanding of our rights that now encompasses
the lie that the most fundamental right which is the right
to live at all is not a matter of Gods will, but of
human choice. In the Roe v. Wade decision, the Supreme Court
told us the right to life for each human being... comes from human
choice. How do we think we can have it both ways? I dont understand
this contradiction. It cant be Gods choice and my choice,
too.
What
Hollings Bill Would Do (Wired News)new
If Hollywood and the music industry get their way, new software
and hardware will sport embedded copy protection technology. A bill
introduced by Senate Commerce Chairman Fritz Hollings would prohibit
the sale or distribution of nearly any technology unless
it features copy-protection standards to be set by the federal government....
Anyone selling or creating and distributing digital
media devices may not do so unless they include government-approved
security standards.... It would be unlawful to import software or
hardware without government-approved security standards.... Network-connected
computer systems may not delete markers indicating a file is copy-protected.
Knowingly removing copy-protection markers from digital content
is prohibited.... It would be unlawful to knowingly distribute or
send someone any digital content that has been purged of its this-is-copy-protected
marker.... One part of the bill overrides a landmark lawsuit that
said the Rio MP3 player did not violate copyright law.
Frances
Bloody Hands (NYP)new
France is hardly in a position to lecture the United States
about justice, the death penalty or civil rights. The last time
that France was involved in a major terrorist campaign, in Algeria
from 1954-62, French security forces routinely tortured rebel suspects
while murdering uncounted thousands in summary executions.
Only recently, retired French Army Gen. Paul Aussaresses published
a sensational memoir calmy recounting his own role in these atrocities,
which were carried out with the approval of French government figures
such as future President Francois Mitterand. Even today,
the French criminal justice system is so weighted against defendants
that the accused is practically guilty until proven innocent....
In any case, its one thing for France which has officially
abolished the death penalty at home to register its unhappiness
at the prospect of Moussaouis execution, but its quite
another for this ally to threaten non-cooperation with
the Sept. 11 investigation. It is early in this war against terror,
but you can be sure the United States will not forget the countries
which stood beside her. And those that let her down.
Religious
leaders waste their energy (Bill Wineke)new
The question I have this morning is whether Jesus Christ went
to the cross to encourage us to drive Saturns. Because Sunday is
Palm Sunday, the first day of the Christian season of Holy Week,
I dont think thats an impertinent question. Yet, I have
on my desk a letter signed by 48 Wisconsin Religious leaders
telling me that God wants sport utility vehicles to get better gas
mileage and Im asking myself, why does the church keep
doing this? .... Among other conservation measures, the letter
calls on the senators to support policies to raise substantially
vehicle fuel economy across the board in the shortest feasible timeframe,
and require SUVs, minivans and passenger cars to meet the same standard.
But the letter doesnt stop there. It also calls for more investment
in wind, geothermal and biomass technologies, regulation of carbon
dioxide emissions and greater energy efficiency. It is signed by
leaders from liberal Protestant, Jewish, Roman Catholic and, even,
Zen religious bodies. For whatever its worth, I agree with
most of the ideas expressed in the letter. What I dont understand,
again, is why religious leaders are issuing such exhortations in
the name of God.
Saudi
newspaper editor apologizes for Purim blood libel (Jerusalem
Post)new
A Saudi Arabian newspaper editor yesterday issued a backhanded
apology for a column published last week which resurrected the medieval
blood libel against Jews by claiming they use the blood of Christian
or Muslim mature adolescents to prepare special Purim
pastries. Al-Riyadh editor-in-chief Turki al-Sudairi wrote that
the article, written by Umayma Ahmed al-Jalahma of King Faisal University,
was not fit to print. The paper had been sharply criticized
by the US government before Al-Riyadh published the apology. On
Monday, the Voice of America aired an editorial praising Saudi Arabia
for its peace initiative, but criticizing it for not doing more
to reduce Israel-Arab tensions. In the meantime, said
VOA, there is something that Saudi Arabia and other countries
could do right now to ease tensions in the Middle East. They could
stop newspapers and radio and television stations, especially those
controlled by the state, from inciting hatred and violence against
Jews.
The
fundamentalist question (Josie Appleton)new
So why did radical Islam begin to emerge in the West in the
1990s? The emergence cannot be explained by the strength of the
doctrine of radical Islam. Rather, the reasons some young Muslim
men began to be gripped by anti-Western religious dogma should be
sought in changes within Western society. The key factor in the
rise of fundamentalism in the West was the end of the Cold War in
1989. This effectively unfroze politics dissolving the left-right
axis that had structured political and social identities for much
of the twentieth century. With the collapse of the left, the right
could no longer sustain its coherence and in Europe and the
USA, right-wing governments tumbled. Society was left increasingly
atomised and directionless. This malaise was compounded by the erosion
of long-standing institutions which had helped tie individuals into
society, including the family, the church, the monarchy and civic
organisations. The ideology of Islamic fundamentalism grew stronger
in this vacuum left by the end of the Cold War. Where post-Cold
War politics seemed uncertain and unconfident, Islamic fundamentalism
promised firm rules, a coherent sense of identity, and a sense of
belonging to a global Islamic community.
Epidemic
of fear (Frank Furedi)new
Since 11 September, speculating about risk is represented
as sound risk management. The aftermath of 11 September has given
legitimacy to the principle of precaution, with risk increasingly
seen as something you suffer from, rather than something you manage.
Of course, taking sensible precautions makes a lot of sense. But
continually imagining the worst possible outcome is not an effective
way to deal with problems. Allowing speculation to dominate how
we think about risks may even distract us from tackling the everyday
problems and hazards that confront society. We dont need any
more Hollywood-style brainstorming. We need a grown-up discussion
about our post-11 September world, based on a reasoned evaluation
of all the available evidence rather than on irrational fears for
the future.
The
Social Psychology of Modern Slavery (SciAm)new
To many people, it comes as a surprise that debt bondage and
other forms of slavery persist into the 21st century. Every country,
after all, has made it illegal to own and exercise total control
over another human being. And yet there are people like Baldev who
remain enslaved by my estimate, which is based on a compilation
of reports from governments and nongovernmental organizations, perhaps
27 million of them around the world. If slaveholders no longer own
slaves in a legal sense, how can they still exercise so much control
that freed slaves sometimes deliver themselves back into bondage?
This is just one of the puzzles that make slavery the greatest challenge
faced by the social sciences today. Despite being among the oldest
and most persistent forms of human relationships, found in most
societies at one time or another, slavery is little understood.
Although historians have built up a sizable literature on antebellum
American slavery, other types have barely been studied.... Human
trafficking the involuntary smuggling of people between countries,
often by organized crime has become a huge concern, especially
in Europe and Southeast Asia. Many people, lured by economic opportunities,
pay smugglers to slip them across borders but then find themselves
sold to sweatshops, brothels or domestic service to pay for their
passage; others are kidnapped and smuggled against their will. In
certain areas, notably Brazil and West Africa, laborers have been
enticed into signing contracts and then taken to remote plantations
and prevented from leaving. In parts of South Asia and North Africa,
slavery is a millennia-old tradition that has never truly ended.
The
Social Life of Paper (Malcolm Gladwell)new
Computer technology was supposed to replace paper. But that
hasnt happened. Every country in the Western world uses more
paper today, on a per-capita basis, than it did ten years ago. The
consumption of uncoated free-sheet paper, for instance the
most common kind of office paper rose almost fifteen per
cent in the United States between 1995 and 2000. This is generally
taken as evidence of how hard it is to eradicate old, wasteful habits
and of how stubbornly resistant we are to the efficiencies offered
by computerization. A number of cognitive psychologists and ergonomics
experts, however, dont agree. Paper has persisted, they argue,
for very good reasons: when it comes to performing certain kinds
of cognitive tasks, paper has many advantages over computers. The
dismay people feel at the sight of a messy desk or the spectacle
of air-traffic controllers tracking flights through notes scribbled
on paper strips arises from a fundamental confusion about
the role that paper plays in our lives.
Propaganda
at its best (Cal Thomas)new
Last week, ABC News allowed entertainer Rosie ODonnell
to take over two hours of airtime for a one-sided infomercial promoting
gay adoptions. All of the elements required for breaking
down what few social norms remain regarding the family structure
were present on Primetime Thursday. First, the celebrity
factor. In our postmodern, post Christian, post objective truth
generation, celebrity equals credibility. Celebrities have replaced
God. When they speak, some people think the rest of us should listen....
Rosie is right because she says so. She says President and Laura
Bush are wrong when they say that the ideal setting for a child
is in a home with a mother and father. End of discussion. The celebrity
goddess has spoken.... There are credible scientific, legal and
religious arguments against gay adoptions. ABC didnt
present them because if they had, Rosie ODonnell would not
have appeared on Primetime Thursday. This was journalism
at its worst but propaganda at its best.
They
Died for Lack of a Head Scarf (Mona Eltahawy)new
The fire was a tragedy that could have struck anywhere. Fifteen
girls between ages 13 and 17 were trampled to death and 52 others
were hurt when a blaze swept through their school.... Firefighters
told the Saudi press that morality police forced girls to stay inside
the burning building because they were not wearing the head scarves
and black cloaks known as abayas that women must wear in public
in that kingdom. One Saudi paper said the morality police stopped
men who tried to help the girls escape the building, saying, It
is sinful to approach them. Girls died because zealots at
the gate would rather see them burn than appear in public dressed
inappropriately.... What kind of virtue is it to allow girls to
die in a fire because of what they were not wearing? Whose Islam
is it that allows these men to dilute the faith I and millions of
others cherish for its teachings of compassion and justice to nothing
more than a dress code and sexual segregation? I grew up learning
God is merciful and that faith was based on choice you could
not force actions on anyone in the name of religion.
Zero
tolerance means educators cannot practice what they teach (Dave
Lieber)new
I keep waiting for Rod Serling to pop out in the story of
L.D. Bell High School student Taylor Hess and tell us it is another
episode from his old television show, The Twilight Zone. Hess was
expelled from school because his grandmothers bread knife
was found in his pickup parked on school property.... What
theyre trying to do is incomprehensible, Robert Hess,
Taylors father, told me. I just cant believe it.
Zero tolerance doesnt mean zero brains. You have to use your
judgment. .... This is so sad, what our public education system
has been reduced to, as administrators and teachers try to cope
with the very real threat of student violence. We have taken away
from them the very concepts that we try to teach our children. We
have removed their ability to use their own good judgment, their
reasoning powers and their ability to make decisions on a case-by-case
basis. If justice is not examined on a case-by-case basis, then
it is not true justice.
Youre
the Doctor: Whats as Easy as ABC? Only a Little Farther Up
the Alphabet? A PhD. (WP)new
These days, PhDs are like opinions and pie holes pretty
much everybodys got one. You can earn a PhD: in human nutrition
at Michigan State University; in social work at the University of
Texas; in recreational studies at the University of Florida; in
family studies at the University of New Mexico; and in fashion merchandising
at Texas Womens University. A candidate for a PhD in creative
writing at the University of Georgia can submit poems instead of
a dissertation. At the University of Michigan you can get a PhD
in literature without reading Shakespeare.... In fact, all kinds
of people are picking up PhDs. This year about 42,000 people will
earn doctorates in the United States, according to the University
of Chicagos National Opinion Research Center, which conducts
research for the National Science Foundation and five other federal
agencies. Most striking is a trend toward more PhDs in the humanities
up more than 11 percent between 1999 and 2000.... Candidates
in the past were required to possess a breadth of knowledge bearing
on a given subject. Often they had to study additional languages.
And their labor which usually took years of intense study
in required courses was subject to review by outside scholars.
In many cases, the requirements have been eased.
Mein
Kampf for sale, in Arabic (London Telegraph)new
An Arabic translation of Hitlers Mein Kampf
which has become a bestseller in the Palestinian territories is
now on sale in Britain. The book, Hitlers account of his life
and anti-Semitic ideology written while he was in prison in the
1920s, is normally found in Britain in academic or political bookshops.
But The Telegraph found it on sale in three newsagents on Edgware
Road, central London, an area with a large Arab population.... Copies
of the translation are understood to have been distributed to London
shops towards the end of last year and have been selling well. In
the preface, Luis al-Haj, the translator, states: National
Socialism did not die with the death of its herald. Rather, its
seeds multiplied under each star. The book was on sale alongside
newspapers, magazines, cigarettes and sweets at a newsagents
kiosk.
Web
Critics Take Aim at Old-Style Publishers (FOXNews)new
A small but growing contingent of amateur and semi-professional
media critics are taking aim at newspapers and periodicals, picking
up where those papers ombudsmen (if they have them) leave
off. One of the first to appear was SmarterTimes.com, a site that
painstakingly points out flaws in The New York Times. Since then,
similar sights have cropped up that skewer the Los Angeles Times
(LAExaminer.com) and the San Francisco Chronicle (Chronwatch.com).
The
Suicide of the Palestinians (David Gelernter)
We ought to face squarely the origins of the Palestinian descent
into barbarism. In July 2000, Israeli prime minister Ehud Barak
made a peace offer that stunned Israel and the world: Israel would
re-divide Jerusalem would turn over large pieces of its ancient
capital to the same people who had destroyed its synagogues, desecrated
its cemeteries, and banned Jews from entering when they last ran
the show. Arafat rejected the offer. Then in September 2000 the
new wave of murderous violence began, supposedly triggered by Ariel
Sharons visit to the Temple Mount.... Everyone knows about
Munich, September 1938: Britain and France generously donate a big
slice of Czechoslovakia to Hitler, in exchange for peace with
honor, peace in our time, and the Brooklyn Bridge.
Many people know about the Kristallnacht pogrom, November 1938:
Germanys approach to the Jews turns from mere oppression to
bloodthirsty violence. Kristallnacht was triggered by
the murder of a German diplomat by a deranged Jew. But some (not
all) historians point out the obvious: A leading cause of Kristallnacht
was Munich itself. Hitler read the Munich agreements as a proclamation
by England and France stating: We are weak; you have nothing
to fear; do what you like. The analogy is not close, just
close enough. Israel is no Czechoslovakia and was not sold down
the river. Barak made his offer freely and in good faith. But to
a significant number of Palestinians, the offer obviously said:
We are weak; you have nothing to fear; attack. Appeasement
doesnt merely fail to prevent catastrophe, it provokes catastrophe.
A
Peace of My Mind (Dave Shiflett)
Have you slapped a pacifist today? If not, get to it. Its
one thing to protest a war undertaken in some remote jungle you
have to take a long flight to, and whose purposes may be a bit gauzy.
Its quite another when the enemy is dive-bombing New York
and Washington. The fact that our enemies are determined to return
the world to the seventh century and force our women to dress in
sacks makes the anti-war position all the more controversial. There
seems little choice but to douse these people with the hot oil of
ridicule. At the outset, it should be pointed out that these contemporary
pacifists are not cut from the same cloth as historys grand
Mahatmas, whose neutrality may have sometimes been in error but
who were people of large and often courageous spirit.... Not so
the new breed, which appears to be largely made up of self-absorbed
snots. When the heat shows up, they run. If they get jugged, they
get someone to post bail, preferably on Daddys AmEx card.
Some do a bit of car-burning and looting on the side. They blossom
most brilliantly in the spotlight, which they are forever seeking,
and they hail from the expected provinces: Hollywood, the Ivy League,
the Ivory Tower, Trust Fund City. Many hold dual citizenship.
Study:
Death penalty deters scores of killings (Paul Rubin)
Executions are always controversial, and there are always
debates about whether states should use the death penalty. But this
debate cannot proceed rationally unless we fully understand the
advantages and disadvantages of execution.... One conservative version
of our model finds that each execution deters an average of 18 homicides,
with a range of between 8 and 28 murders deterred by each execution.
Other variants find even larger numbers of prevented murders....
We as a society might decide that we want to eliminate capital punishment.
But this should be an informed decision, and should consider both
the costs and benefits of executions. Our evidence is that there
are substantial benefits from executions and, thus, substantial
costs of changing this policy.
Minoritarianism:
A dangerous obsession (John Derbyshire)
In a civilized liberal democracy, majorities owe certain things
to harmless minorities: tolerance, civility, and the rights granted
in the Constitution freedom of speech, assembly, etc. However,
it seems to me that minorities owe something to the majority in
return: mainly, a proper respect for their tastes, beliefs, and
sensibilities, and a decent restraint in challenging them, if there
are some reasonable grounds for challenging them. This contract
imposes some costs on minorities, of course, but I think they should
look on those costs as the price of the tolerance they enjoy. Is
that patronizing? Well, then add being patronized to
the list of costs none of which, in any case I can think
of in American society today, is much more arduous or oppressive
than that. There are, after all, reciprocal costs on the majority
when they make those accommodations.... I dont see any danger
at all that majorities will ride roughshod over minorities unless
restrained by wise, omniscient elites. I do, though, see the opposite
danger: That by allowing themselves to be browbeaten by those elites
into yielding on every single point of accommodation demanded by
every loud minority, the majority will find at last that they have
no institutions, no traditions, no moral landmarks, no common understandings
left, and will be adrift in a wasteland of moral relativism, naked
to the cold, heartless winds of intellectual fashion.
Can
There Be a Decent Left? (Michael Walzer)
A few left academics have tried to figure out how many civilians
actually died in Afghanistan, aiming at as high a figure as possible,
on the assumption, apparently, that if the number is greater than
the number of people killed in the Towers, the war is unjust. At
the moment, most of the numbers are propaganda; there is no reliable
accounting. But the claim that the numbers matter in just this way,
that the 3120th death determines the injustice of the war, is in
any case wrong. It denies one of the most basic and best understood
moral distinctions: between premeditated murder and unintended killing.
And the denial isnt accidental, as if the people making it
just forgot about, or didnt know about, the everyday moral
world. The denial is willful: unintended killing by Americans in
Afghanistan counts as murder. This cant be true anywhere else,
for anybody else.
The
man who knows too much (Jonathan Tobin)
CNN reporter Steve Emerson was stuck in Oklahoma City on Christmas
1992 with nothing to do and wandered by the citys Convention
Center, where a gathering of the Muslim Arab Youth Association was
taking place. Inside, he found books preaching Islamic Jihad,
books calling for the extermination of Jews and Christians, even
coloring books instructing children on subjects, such as How
to Kill the Infidel. Later, after listening to speeches
urging jihad against the Jews and the West from luminaries such
as the head of the Hamas terrorist group, Emerson called his contacts
in the FBI to inquire whether they were aware of this bizarre meeting
in the American heartland. They were not. A year later, Emerson
attended a similar Muslim conference in Detroit that included representatives
from Hamas, Palestinian Islamic Jihad and other terror groups. It
also included an appearance from a befuddled senior FBI agent. When
a member of the hostile audience asked the agent for advice on how
to ship weapons overseas, Emerson relates that the G-man said, matter-of-factly,
that he hoped any such efforts would be done in conformance
with the Bureau of Alcohol, Tobacco and Firearms guidelines.
Apparently, the FBI official had attended the radical conference
under the mistaken impression that it was some kind of Rotary
Club.
The
Core of Muslim Rage (Thomas Friedman)
It has to do with the contrast between Islams self-perception
as the most ideal and complete expression of the three great monotheistic
religions Judaism, Christianity and Islam and the
conditions of poverty, repression and underdevelopment in which
most Muslims live today. As a U.S. diplomat in the Middle East said
to me, Israel not Iraq, not India is a constant
reminder to Muslims of their own powerlessness. How could
a tiny Jewish state amass so much military and economic power if
the Islamic way of life not Christianity or Judaism
is Gods most ideal religious path? When Hindus kill Muslims
its not a story, because there are a billion Hindus and they
arent part of the Muslim narrative. When Saddam murders his
own people its not a story, because its in the Arab-Muslim
family. But when a small band of Israeli Jews kills Muslims it sparks
rage a rage that must come from Muslims having to confront
the gap between their self-perception as Muslims and the reality
of the Muslim world.
From our friends (?) the Saudis:
Special
Dispatch No. 354: Saudi Government Daily: Jews Use Teenagers
Blood for Purim Pastries (MEMRI)
In an article published by the Saudi government daily Al-Riyadh,
columnist Dr. Umayma Ahmad Al-Jalahma of King Faysal University
in Al-Dammam, wrote on The Jewish Holiday of Purim.
Following are excerpts of the article: This
holiday has some dangerous customs that will, no doubt, horrify
you, and I apologize if any reader is harmed because of this....
For this holiday, the Jewish people must obtain human blood so that
their clerics can prepare the holiday pastries. In other words,
the practice cannot be carried out as required if human blood is
not spilled!!.... For this holiday, the victim must be a mature
adolescent who is, of course, a non-Jew that is, a Christian
or a Muslim. His blood is taken and dried into granules. The cleric
blends these granules into the pastry dough; they can also be saved
for the next holiday. In contrast, for the Passover slaughtering,
about which I intend to write one of these days, the blood of Christian
and Muslim children under the age of 10 must be used, and the cleric
can mix the blood [into the dough] before or after dehydration....
The
Crescent and the Gun (Brian Saint-Paul)
The problem, then, is not in the Koran itself but in those
who are free to twist it. Because theres no one to interpret
the book authoritatively, its vulnerable to any charismatic
leader willing to abuse it to justify his personal hatred. The sad
result is clear for all to see: The Korans command not to
harm civilians is ignored; its prohibition against suicide is interpreted
away by suicide bombers; its call for freedom in worship is cast
aside in many Islamic states; its order to stand up for the oppressed
is ignored by those too afraid to speak out against the persecution
of non-Muslims. Islam has the Koran, but the Koran has no interpreter.
An analogous situation is in Protestant Christianity, where the
inheritors of the Reformation gather around the call of sola scriptura
(Scripture alone). Different Protestant denominations read the Bible
in different ways, with no single, authoritative interpreter. Why
then dont we see fringe Protestants strapping bombs around
their waists and walking into crowded malls? The answer brings us
back to the different concepts of justice. In Islam, following the
Old Testament model, the attacker can be justly destroyed. In Christianity,
following the just-war theory, the attacker must be repelled
but only in proportion to the attack. Ultimately, the violence perpetrated
by Muslim fringe groups has two roots: first, the Korans command
to fight the oppressor, and second, the lack of a single voice to
identify who that oppressor is. Without that authority, any group
any people, any nation can be considered an oppressor
by those who feel theyve been wronged. The result, too often,
is bloodshed.
Spying:
The American Way of Life? (Wired News)
In the six months since the Sept. 11 attacks, Americans may
not have exactly embraced a surveillance society, but they appear
to have grown to accept portions of it. A Zogby poll conducted last
December says that 80 percent of respondents favored video monitoring
on public places such as street corners. Especially in the dark
days after the Pentagon was hit, the White House targeted, the Capitol
anthraxed, and the World Trade Center leveled, that public reaction
was predictable. In national emergencies, the uneasy relationship
between freedom and order edges toward greater restrictions on individual
liberty. But Bushs war on terror is not a traditional military
conflict with a clear end that can be met after, say, U.S. soldiers
capture a city, eliminate a Taliban command post or even
snare Osama bin Laden himself. Bush and other top administration
officials repeatedly have warned that the attempt to exterminate
al-Qaida dens may continue for years, even decades. It conceivably
could succeed the Cold War as the most important political struggle
of the 21st century. If that happens, new surveillance powers that
police receive today likely will become permanent.
Profs
Do Better on Shorter Leash, Study Concludes (NewsMax)
Tenured college professors might be bad teachers and even
worse scholars, but their institutions and peers have little ability
to influence their conduct, according to a recent study by The Fraser
Institute, a libertarian think tank in Vancouver, British Columbia.
To improve the quality of their teaching, professors need incentives,
something radically nonexistent in the individualistic culture of
the North American university, write Rodney Clifton and Hymie Rubenstein
in Collegial Models for Enhancing the Performance of University
Professors. Often when professors receive tenure they neglect
their students and focus on research or outside assignments like
consulting businesses, Clifton and Rubenstein write. The sheer number
of extraneous commitments may cause professors to view students
as nuisances rather than the paying consumers they are, according
to the authors.
Whooping
It Up: In Beirut, even Christians celebrated the atrocity (Italian
journalist Elisabetta Burba)
Where were you on Sept. 11, when terrorists changed the world?
I was at the National Museum here [in Beirut], enjoying the wonders
of the ancient Phoenicians with my husband. This tour of past splendor
only magnified the shock I received later when I heard the news
and saw the reactions all around me. Walking downtown, I realized
that the offspring of this great civilization were celebrating a
terrorist outrage. And I am not talking about destitute people.
Those who were cheering belonged to the elite of the Paris of Middle
East: professionals wearing double-breasted suits, charming blond
ladies, pretty teenagers in tailored jeans. Trying to find our bearings,
my husband and I went into an American-style cafe in the Hamra district,
near Rue Verdun, rated as one of the most expensive shopping streets
in the world. Here the cognitive dissonance was immediate, and direct.
The cafes sophisticated clientele was celebrating, laughing,
cheering and making jokes, as waiters served hamburgers and Diet
Pepsi. Nobody looked shocked, or moved. They were excited, very
excited.... Back in Italy, I received a phone call from my friend
Gilberto Bazoli, a journalist in Cremona. He told me he witnessed
the same reactions among Muslims in the local mosque of that small
Lombard city. They were all on Osama bin Ladens side,
he said. One of them told me that they were not even worthy
to kiss his toes.
Anti-Americanism
blamed on college teachers (WT)
Professors and administrators are to blame for anti-American
sentiment on college campuses today, according to a report by the
American Council of Trustees and Alumni. More than 140 college campuses
in 36 states have held anti-war rallies denouncing the countrys
military actions in Afghanistan, the report says. The document
Defending Civilization: How Our Universities Are Failing America
and What Can Be Done About It concludes that many professors
and administrators are quick to clamp down on acts of patriotism,
such as flying the American flag, and look down on students who
question professors politically correct ideas
in class.
In
war, grownups cant play silly games (Mark Steyn)
But the six-month suspension of normal politics is taking
its toll on Democrats. We seem to be good at developing entrance
strategies, Sen. Robert C. Byrd, West Virginias porkmeister
par excellence, whined the other day, and not so good at developing
exit strategies. Well spotted, senator. Heres something
else that will shock you: Churchill didnt have an exit
strategy for World War II.... You dont have exit strategies
when your national territorys been attacked; you have a responsibility
to see the war through to the end.... The headline on Jules Witcovers
column in the Baltimore Sun read, Democrats Ask Tough Questions
On War. In fact, tough questions would be welcome. But Byrds
and Senate Majority Leader Tom Daschles criticisms are pathetic:
Theyre about spin, posturing, about how itll play on
TV. In war, grownups dont have time for silly games in the
congressional schoolyard.
Being
reasonable about faith when we all ignore God (Hanna Clark)
This fact versus faith dichotomy relies on a gendered and
racialized conception of the human mind and soul (or are they even
separate?). White people are seen as rational and logical, living
in the world of logic and ideas. People of color are seen as more
spiritual, irrational and emotional. The same can be said of men
(theyre rational) and women (theyre irrational). And
the same can be said of Macalester atheists (rational) and the rest
of us (irrational). The problem is that Atheism is just as based
on faith as any other religion. At Macalester, religion is often
seen only as an institution that tries to exert control. Theres
a knee-jerk reaction to the imposition of rules and social mores,
and all religion and spirituality is thereby ridiculed. Its
ironic that so many people use a patriarchal and racist ideology
to critique what they think is an engine of oppressive authority.
The
Pristine Myth (Katie Bacon interviews Charles Mann)
For years the standard view of North America before Columbuss
arrival was as a vast, grassy expanse teeming with game and all
but empty of people. Those who did live here were nomads who left
few marks on the land. South America, too, or at least the Amazon
rain forest, was thought of as almost an untouched Eden, now suffering
from modern depredations. But a growing number of anthropologists
and archaeologists now believe that this picture is almost completely
false. According to this school of thought, the Western Hemisphere
before Columbuss arrival was well-populated and dotted with
impressive cities and towns one scholar estimated that it
held ninety to 112 million people, more than lived in Europe at
the time and Indians had transformed vast swaths of landscape
to meet their agricultural needs. They used fire to create the Midwestern
prairie, perfect for herds of buffalo. They also cultivated at least
part of the rain forest, living on crops of fruits and nuts.
Diagnosis:
Delusional (Drs. Michael A. Glueck & Robert J. Cihak)
People need to feel right about themselves. Not just good
right. Morally right. For some people, hating America provides
an inexhaustible source of unearned moral stature. They cant
be right unless their country is wrong, always and forever wrong:
an attitude empowered by the quaint notion that dissent is somehow
automatically morally superior to consent, and refusal to participate
a greater good than support. Sadly, there is much in this country
to criticize. Were far from perfect, and in many ways the
intensity of our self-scrutiny stands as a badge of our virtue.
But there comes a time when some overweening emergency takes precedence.
Correctness
Crack-Up (Stephen Goode and Christopher Jolma)
But the response to Sept. 11 at U.S. colleges and universities
might be bringing about a bigger, more profound transformation thats
now in its earliest stages. Its change that challenges and
may undermine the gospel of political correctness, which
has ravaged U.S. schools for nearly two decades. Its a transformation,
too, that may bring an end to the power held at American universities
and colleges by the left-wing 1960s activists many of whom
long have held senior and tenured positions at American schools
and have used those positions to preach the same tired left-wing
politics and anti-Americanism they began so loudly advocating 40
years ago.
Campus
Capers (David Horowitz)
In any case, the media blackout of my book makes my current
campus speaking tour something of a necessity. I have one additional
agenda, moreover, which is to cast a spotlight on the rampant political
bias in the hiring of faculty at American universities. This repression
of conservative viewpoints an academic McCarthyism that puts
McCarthys puny efforts to shame is blatant, unconstitutional
and illegal, but ubiquitous nonetheless.
What
will it take to persuade? (Balint Vazsonyi)
The brutal murder of journalist Daniel Pearl has shaken even
our own television news analysts. That is significant, since some
of our most highly visible and highly paid commentators
had never known a foreign terrorist they didnt like. Well,
that might be a bit harsh. Let us say instead, they had never seen
a foreign terrorist whose cause they didnt respect.
But this was too much, even for them. Are we mad enough yet?
How
The Left Undermined Americas Security (David Horowitz)
Underlying the Clinton security failure was the fact that
the Administration was made up of people who for twenty-five years
had discounted or minimized the totalitarian threat, opposed Americas
armed presence abroad, and consistently resisted the deployment
of Americas military forces to halt Communist expansion. National
Security Advisor Sandy Berger was himself a veteran of the Sixties
anti-war movement, which abetted the Communist victories
in Vietnam and Cambodia, and created the Vietnam War syndrome
that made it so difficult afterwards for American presidents to
deploy the nations military forces.
The
cost of academic integrity (Walter Williams)
College budgets depend on admitting warm bodies. That means
we cant expect college administrators to do anything to stop
unprepared students from being admitted, courses dumbed-down and
fraudulent grades given. Boards of Trustees tend to be yes-men and
women for the president, so we cant expect anything from them.
The money spigot needs to be turned off.
Alumni, foundations and other charitable donors not to mention
taxpayers should be made aware of fraudulent practices and
academic dishonesty.
The
Plains vs. The Atlantic: Is Middle America a backwater, or a reservoir?
(Blake Hurst)
The combination of progressive taxation and urban real-estate
prices ensures that almost nobody on the coasts has more spendable
income than the highest paid people in Franklin County or the rest
of rural Red America. People here in Missouris small towns
can buy a beautiful older home for less than $100,000. Brooks makes
much of the fact that he literally could not spend more than $20
for a meal in Franklin County. The fare in Red America is a bit
limited. You cant buy one of those meals with a dime-sized
entrée in the middle of a huge plate, with some sort of sauce
artfully squirted about. But you can buy a pound of prime rib for
ten bucks. Class-consciousness isnt a problem in Red America,
because most people can afford to buy everything thats for
sale.
Proof
that the classics speak to everyone (Katherine Kersten)
For 35 years now, weve been hearing that the classics
the great books of the Western world are largely irrelevant
in todays classrooms. Why? Most were written by dead white
males. Obviously, then, they can hold little meaning for females
or for black or Hispanic kids. Everyone knows that if young people
are to be moved or inspired, they need books whose authors look
like them. Try telling that to the students at Wilbur Wright
College, a two-year community college in a working-class neighborhood
in Chicago. Students at Wright are predominantly black, Hispanic
or from immigrant families. Wright is for kids who arent ready
for four-year colleges. Yet students there are flocking to a Great
Books program and lining up to read authors like Plato, Cicero and
Dante.
Why
the Muslims Misjudged Us (Victor Hanson)
Two striking themes one overt, one implied characterize
most Arab invective: first, there is some sort of equivalence
political, cultural, and military between the West and the
Muslim world; and second, America has been exceptionally unkind
toward the Middle East. Both premises are false and reveal that
the temple of anti-Americanism is supported by pillars of utter
ignorance.
Parsing
out grammar (Linda Chavez)
I learned how to diagram sentences in elementary school
or what we used to call, appropriately, grammar school.... Progressive
teachers and their professional associations, especially the National
Council of Teachers of English (NCTE), believe diagramming sentences
is make-work that bores students and turns them off to writing.
So they banished diagramming from the classroom years ago, along
with most grammar instruction.
Slouching
Toward Bias: A Neo-Conservative Critiques the Media (Poynter)
The media, notably certain powerful big city dailies
and the network news divisions that generally follow their lead,
reflect a worldview that is not only distinctly liberal in character,
but hostile to those who hold alternative views.
The
Education of Abraham Lincoln (Eric Foner)
He read incessantly, beginning as a youth with the Bible and
Shakespeare. During his single term in the House of Representatives,
his colleagues considered it humorous that Lincoln spent his spare
time poring over books in the Library of Congress. The result of
this stunning work of self-education was the intellectual
power revealed in Lincolns writings and speeches.
Lost
Boys (Amy Benfer)
Suddenly, the debate among researchers is focused on the boys:
Are they behind because of the girl empowerment movement? Are they
being shortchanged in the classroom simply because they are boys?
Skewed
News: Fair and balanced coverage requires diversity of opinion (Cathy
Young)
Neither Goldberg nor McGowan allege a deliberate vast left-wing
conspiracy to distort the news. Rather, they convincingly argue
that news coverage is often influenced by a knee-jerk bias stemming
from the journalists own views on political and social issues.
Why
We Don’t Marry (James Q. Wilson) “Marriage was once a sacrament, then it became a contract, and
now it is an arrangement. Once religion provided the sacrament,
then the law enforced the contract, and now personal preferences
define the arrangement.”
There
is No Time, There Will Be Time
(Peggy Noonan)
Forbes ASAP (November 18, 1998)
When you consider who is gifted and crazed with rage... when
you think of the terrorist places and the terrorist countries...
who do they hate most? The Great Satan, the United States. What
is its most important place? Some would say Washington. I would
say the great city of the United States is the great city of the
world, the dense 10-mile-long island called Manhattan, where the
economic and media power of the nation resides, the city that is
the psychological center of our modernity, our hedonism, our creativity,
our hard-shouldered hipness, our unthinking arrogance.
Networks
Need a Reality Check: A firsthand account of liberal bias at CBS News
(Bernard Goldberg)
Wall Street Journal (February 13, 1996)
There are lots of reasons fewer people are watching network
news, and one of them, Im more convinced than ever, is that
our viewers simply dont trust us. And for good reason. The
old argument that the networks and other media elites
have a liberal bias is so blatantly true that its hardly worth
discussing anymore. No, we dont sit around in dark corners
and plan strategies on how were going to slant the news. We
dont have to. It comes naturally to most reporters.
A brilliant parody:
Transgressing
the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity
(Alan Sokal)
Social Text (Spring/Summer 1996) There are many natural scientists, and especially physicists,
who continue to reject the notion that the disciplines concerned
with social and cultural criticism can have anything to contribute,
except perhaps peripherally, to their research. Still less are they
receptive to the idea that the very foundations of their worldview
must be revised or rebuilt in the light of such criticism. Rather,
they cling to the dogma imposed by the long post-Enlightenment hegemony
over the Western intellectual outlook, which can be summarized briefly
as follows: that there exists an external world, whose properties
are independent of any individual human being and indeed of humanity
as a whole; that these properties are encoded in eternal
physical laws; and that human beings can obtain reliable, albeit
imperfect and tentative, knowledge of these laws by hewing to the
objective procedures and epistemological strictures
prescribed by the (so-called) scientific method.
... and, in explanation, ...
A
Physicist Experiments with Cultural Studies
(Alan Sokal)
Lingua Franca (May/June 1996)
For some years Ive been troubled by an apparent decline
in the standards of rigor in certain precincts of the academic humanities.
But Im a mere physicist: If I find myself unable to make heads
or tails of jouissance and differance, perhaps that just
reflects my own inadequacy. So, to test the prevailing intellectual
standards, I decided to try a modest (though admittedly uncontrolled)
experiment: Would a leading North American journal of cultural studies
whose editorial collective includes such luminaries as Fredric
Jameson and Andrew Ross publish an article liberally salted
with nonsense if (a) it sounded good and (b) it flattered the editors
ideological preconceptions? The answer, unfortunately, is yes....
Whats going on here? Could the editors really not have realized
that my article was written as a parody?
The Doomslayer
(Ed Regis)
Wired
(February 1997)
The world is getting progressively poorer, and its all
because of population, or more precisely, overpopulation.
Theres a finite store of resources on our pale blue dot, spaceship
Earth, our small and fragile tiny planet, and were fast approaching
its ultimate carrying capacity. The limits to growth are finally
upon us, and were living on borrowed time. The laws of population
growth are inexorable. Unless we act decisively, the final result
is written in stone: mass poverty, famine, starvation, and death.
Time is short, and we have to act now. Thats the standard
and canonical litany.... Theres just one problem with The
Litany, just one slight little wee imperfection: every item in that
dim and dreary recitation, each and every last claim, is false....
Thus saith The Doomslayer, one Julian L.
Simon, a neither shy nor retiring nor particularly mild-mannered
professor of business administration at a middling eastern-seaboard
state university. Simon paints a somewhat different picture of the
human condition circa 1997. Our species is better off in just
about every measurable material way, he says. Just about
every important long-run measure of human material welfare shows
improvement over the decades and centuries, in the United States
and the rest of the world. Raw materials all of them
have become less scarce rather than more. The air in the US and
in other rich countries is irrefutably safer to breathe. Water cleanliness
has improved. The environment is increasingly healthy, with every
prospect that this trend will continue.
Perfidious Priests and What Must Be Done
About Them (Part Three)
The column is also available on
This
Views Column page, without the links on the left-
and right-hand of the page.
In fact, the diseases of consciences,
their indifference to good and evil, their errors, are a great danger to man.
They are indirectly a menace to society as well, because the level of societys
morals depends in the ultimate analysis on the human conscience. A man who has
a hardened heart and a degenerate conscience is spiritually a sick man,
even though he may enjoy the fullness of his powers and physical capacities.
Everything must be done to bring him back to having a healthy soul. (Pope John Paul II,
March 15, 1981)
Subversive Traitors?
I concluded last
time with the idea that men and women, on the Churchs payroll,
whose writings and speeches and work tend to effectively render the Catholic
faith and life indistinguishable from the secular milieu ought to be recognized
for what they are: subversive traitors. And the moral authority
of the bishops, in particular, and of the Catholic Church more generally, cannot
be restored until unless subversive traitors are expunged from
official positions.
Oh... listen.... I can almost hear the hysterical charges being aimed at me
now: You are an Inquistionist, a pogromist; you would really like to be
able to set the fires ablaze beneath anybody who disagrees with your own version
of Catholicism. And hysterical charges they would be, in more ways than
one, especially in the United States of America. Catholics whose alleged conscience
supposedly cannot allow them to believe the Catholic faith are entirely free
to leave the Catholic Church. And, were they honest men and women, that is what
they would do. They can become Episcopalian, or Presbyterian, or Baptist. Or
Jewish, or Muslim, or Hindu. Or atheist or agnostic. They can start their own
denomination, or a brand new religion to their self-satisfied hearts content.
Now, part of the on-going problem with pedophile priests
and with the far more numerous, though still rare, ephebophile priests
(homosexuals who abuse male adolescents) part of the problem is that
almost nobody in authority has been willing to name names, thus allowing the
immoral priests to continue their predations. I think that the problem of pedophiliac
and ephebophiliac priests could not have taken root and grown to bear poisonous
fruit except in the prevailing climate of moral confusion, abetted by the initial
collapse of the bishops moral authority in 1968; this climate
of moral confusion in the Catholic Church has been, I believe, caused largely
by the widespread influence of subversive traitors in the bosom of the Church;
and, getting rid of their predations, of quite another kind, is necessary
to restore the health of the Church: so, I myself must be willing to name names.
Rev. Richard McBrien
Fr. Richard McBrien is most famous, perhaps, as the author of a book called
Catholicism. Before taking a look at what some folks have had to
say about his book, I would like to note that he has been quoted recently, and
probably far more often than I have discovered; for instance, in an Associated
Press article
at Yahoo! News, Mar. 13:
A handful of bishops already have made changes, ousting dozens
of priests accused of molestation and working more closely with prosecutors.
However, some Catholics particularly liberals say reform is
needed beyond how the church addresses misconduct in its ranks. The
old system is dead, said the Rev. Richard McBrien, a theologian at the
University of Notre Dame. Its just a matter of how long it takes
before it completely implodes. The Rev. Richard John Neuhaus, a conservative
and editor of the religious magazine First Things, disagreed.
He predicted the church will emerge from this trial with a renewed commitment
to its most basic values. The problem is not with celibacy. The problem
is with priests who arent celibate, Neuhaus said. The problem
is not with the teaching of the church. The problem is with the people who
dont live the church.
(Neuhaus, a former Lutheran pastor, stated quite succinctly what I am trying
to make the case for: The problem is with the people who dont live
the church. Viewed from another angle, though, as Im trying to get
across, the problem is with the people who dont leave the Church
but remain in its bosom, trying to purge it of everything that is
actually, really, distinctively Catholic.)
McBrien was also quoted in an article
in the St. Louis Post-Dispatch, Mar. 16:
Joaquin Navarro-Valls, chief spokesman for Pope John Paul
II, asked about the Boston scandal earlier this month, told the New York Times
that the solution was for the church to ban gays from becoming priests. The
comment outraged experts who noted an absence of data linking homosexuality
to pedophilia. Most studies show that heterosexual and married men are as
likely as gays to abuse children. Richard McBrien, professor of theology at
Notre Dame, said Navarro-Valls statement also ignored the reality that
gays make up an increasing percentage of the priesthood. Its one
of the most bizarre, absurd and irresponsible statements Ive ever heard
from the Vatican, McBrien said. If that became policy, wed
have to evacuate the seminaries. McBrien went on to say, however, that
cultural, social and even religious changes in attitude toward sexuality
and marriage had dramatically reduced the pool of potential priests.
We are drawing from an ever thinner slice of the population in recruitment
of priests, he said.
(Note how casually, yet deliberately, the Post-Dispatch writer distracts the
reader from the reality: most of the sexual immorality committed by priests,
for which the Church is now under fire, has not been pedophilia,
the sexual abuse of children; it has been ephebophilia, the sexual
abuse of adolescents almost invariably boys.
Remarkably, a recent Boston Globe article
has noted this: It has become the shorthand label for a sex abuse scandal
that now haunts dioceses around the nation: the pedophile priest crisis. But
the vast majority of priests who sexually abuse minors choose adolescent boys
not young children as their targets....)
Catholic theologian Robert Fastiggi has analyzed McBriens book Catholicism
and shown how McBrien so cleverly, so subtly, distorts the Catholic faith in
fundamental matters thus betraying the Church, whose doctrine he is paid
to preach, by engaging in what C. S. Lewis has likened to prostitution.
Fastiggis article
in Pastoral and Homiletic Review, June 1996, begins thus:
If one were to judge a book by its (back) cover, the newly
revised edition of Richard McBriens Catholicism would have
all the appearances of a clear, competent and complete guide to the teachings
of the Catholic Church. With praises from diverse authorities, ranging from
the Anglican Archbishop of Canterbury to theologians from Fordham, Boston
College and the Gregorianum, this impressive-looking volume seems to possess
all the academic credentials needed to be considered the book on Catholicism.
As is well-known, though, we cannot judge a book by its cover,
and the question that must be asked is whether Fr. McBrien has presented Catholicism
as it really is or Catholicism as he would want it to be.
Of course, credit should be given where credit is due. Any book of over 1200
pages surely deserves some recognition for the work that went into it, and
if one is looking for a quick summary of the thought of theologians like Edward
Schillebeeckx, Hans Küng and Johannes Metz, McBriens book is certainly
useful. However, if one is looking for a clear and faithful exposition of
authentic Catholic teaching, one would be well-advised to steer clear of McBriens
opus and concentrate instead on the Catechism of the Catholic Church.
In reading McBriens text, it is clear that the author
has mastered Catholic vocabulary and knows how to give the reader the impression
of being rooted in the Catholic tradition. It is here, though, that a disturbing
tendency emerges. What one often finds is a discussion of a traditional Catholic
dogma cast in ambiguous terms by a skillful turn of phrase or a clever sleight
of hand. Thus, the uncritical reader is given the false impression that McBriens
discussion of the dogma is safely rooted within the parameters of Catholic
orthodoxy without realizing that the author has frequently undercut the full
meaning and authority of the dogma itself.... (emphasis added)
He concludes as follows:
McBriens Catholicism is a dangerous book
dangerous because it cloaks dissent in the vocabulary of the language
of Catholicism itself. Its methodology is one of deliberate ambiguity in which
many teachings of the Church are either obscured or so qualified that they
lose their full significance and authority. The potential impact of this text
on the faithful is frightening.
Fastiggi closely examines McBriens discussion of the theology of the
Church, salvation, infallibility, Marian dogmas, and conscience. His opinion
of McBriens view of the role conscience plays in making moral decisions
is worthy of special note:
McBrien ultimately undercuts the Churchs authority
as a moral teacher by asserting that the Church has never claimed to
speak infallibly on a moral question, so there is probably no instance as
yet of a conflict between an individuals fallible decision in conscience
and a teaching of the Church which is immune from error (p. 973). The
net effect of this view is an atmosphere of moral ambiguity
in which a Catholic can clearly differ with an official moral teaching
of the Church as long as there is antecedent attention and respect
to such teachings (p. 980). [emphasis added]
Even the Committee on Doctrine of the National Conference of Catholic Bishops
has published a general
review of the book, from which I quote the conclusion:
Catholicism poses pastoral problems particularly
as a textbook in undergraduate college courses and in parish education programs.
The principal difficulties with the book lie not only in the particular positions
adopted, but perhaps even more in the cumulative effect of the book as a whole.
The method is to offer a broad range of opinions on every topic with the apparent
intention of allowing or stimulating the reader to make a choice. This places
a heavy burden on the reader, especially since some of the opinions described
do not stand within the central Catholic tradition. The reader who is a theological
beginner could easily assume that all the authors cited are equally a part
of the mainstream Catholic conversation, whereas some of the authors are closer
to the margins. While the book could be a helpful resource to theologians
looking for a survey of opinions on some question, it might well be bewildering
and unsettling for Catholics taking undergraduate courses in theology. For
some readers it will give encouragement to dissent.
The problem is further aggravated because Catholicism
gives very little weight to the teaching of the magisterium, at least where
there has been no explicit dogmatic definition. At many points the book treats
magisterial statements on the same level as free theological opinions. On
a number of important issues, most notably in the field of moral theology,
the reader will see without difficulty that the book regards the official
church position as simply in error.
This review has focused exclusively on the problematic aspects
of Catholicism. Certainly, as the 1985 statement of the Committee
on Doctrine affirmed, there are many positive features to be found in the
book. Nevertheless, this review concludes that, particularly as a book for
people who are not specialists in theological reasoning and argumentation,
Catholicism poses serious difficulties and in several important
respects does not live up to its ambitious title. (emphasis added)
(McBriens book must be wonderfully self-serving. Indiscriminately citing
the opinions of theologians as authoritative fosters the perception
of theologians as having authority: that is, it fosters the perception
of McBrien himself as having authority.)
Alas, this general review by the bishops committee may actually
be counter-productive. What was called for, in defense of the Catholic faith?
Clear, ringing denunciations of McBriens deceptions. What did Catholics
get? Criticisms that are too often circuitous and mealy-mouthed; helpful reminders
that there are many positive features to be found in the book; and
complaints that some readers may be overburdened.
Moreover, the newspaper articles quoted above, in which McBrien had been quoted,
were not in error: he is, indeed, a priest in good standing and a professor
of theology at Notre Dame University.
There, he continues to misrepresent the faith he is paid to uphold.
There, at Notre Dame, reporters can find McBrien and can refer to him, correctly
and accurately, as being a priest and a professor of theology at a Catholic
institution.
And the American bishops publish general reviews that nobody reads.
Most Rev. Thomas Gumbleton
Bishop Thomas Gumbleton, as far as I know, has written no tome the likes of
McBrienism... er... I mean, the likes of McBriens Catholicism.
Perhaps he thinks McBrien has said all that needs to be said.
The auxiliary bishop of Detroit is quite happy, though, to use his mitre and
crosier to lend a gaudy but quite false sense of authority to any gathering
of Catholic malcontents. Especially when the promotion of homosexuality is involved.
For instance, as reported in a recent article
at World Net Daily, Gumbleton spoke at the New Ways Ministry Fifth National
Symposium, in Louisville, Mar. 8:
Pro-gay Catholic speakers and workshop leaders, including
two U.S. bishops, offered ideas for creating a more homosexual-inclusive Church
at the New Ways Ministry Fifth National Symposium, titled Out of Silence
God Has Called Us, March 8-10 at the Galt House Hotel in Louisville,
Ky.... Detroit Bishop Thomas Gumbleton told parents,
The first thing that I think needs to be said thats very, very
important if were going to love our children is simply to recognize
that homosexual people are not disordered people. They are psychologically
healthy people. ... Homosexuals are as healthy as anyone else.
Gumbleton added, Homosexuals are able to function and
grow at least as well as heterosexuals. They are able to be creative, put
in a hard days work, act as citizens, help their neighbor. Somewhat
surprisingly, they make love more humanely, largely because they are better
able empathetically to feel what their partner is feeling. .... On
Saturday evening, retired Bishop Leroy Matthiesen of Amarillo, Texas, celebrated
Mass wearing a rainbow stole on a ballroom stage decorated with rainbow banners.
The rainbow has become a universal symbol of the homosexual advocacy movement.
(Ah, yes. Life, somewhat surprisingly, would have always been so much better
for the human race if only all our parents had been homosexuals in same-sex
relationships.)
Remarkably, the WND writer provides the reader with all that is needed to show
that Gumbleton and Matthiesen misrepresent the Catholic faith, which their vows
and their position in the Church require them to uphold:
The Catechism of the Catholic Church teaches: The number
of men and women who have deep-seated homosexual tendencies is not negligible.
They do not choose their homosexual condition; for most of them it is a trial.
They must be accepted with respect, compassion and sensitivity.
However, the Catechism also states: Homosexual acts
[are] acts of grave depravity, and homosexual acts are intrinsically
disordered. They are contrary to the natural law. They close the sexual act
to the gift of life. They do not proceed from a genuine affective and sexual
complementarity. Under no circumstances can they be approved. [The quotations
are from ## 2358 and 2357.]
It needs hardly to be said, among honest men, that the Catechism does little
more than restate the ancient, unchanging teaching of the Catholic Church: homosexual
acts are always invariably and without exception sinful.
Now we can see why there is no need for a Gumbletonism book: we
can be confident that it could be said of a book, if written by Gumbleton and
called Catholicism, that On a number of important issues,
most notably in the field of moral theology, the reader will see without difficulty
that the book regards the official church position as simply in
error.
The Corrupt American
Episcopacy
As the example of Gumbleton and Matthiesen shows, there is much more to the
collapse of the bishops moral authority than failure to remove
predators from the midst of Catholics, be the predators sexually immoral priests
or otherwise subversive traitors.
The American episcopacy has become corrupt. Not the individual bishops. Well,
not all of them. But the episcopacy itself has become corrupt: the group, the
organization, the body. It no longer has the will it has not had the
will for a generation or more to remove subversive traitors from positions
of trust, nor to appropriately discipline sexually immoral priests, nor to cause
perfidious bishops to be removed from their very midst: all this, I believe,
a long-time-coming result of the bishops Munich Pact, Norms of Licit
Theological Dissent, November 15, 1968.
Fr. Paul Shaughnessy wrote about this, with keen insight, in the Essay
in the November 2002 issue of Catholic World Report:
I define as corrupt, in a sociological sense, any institution
that has lost the capacity to mend itself on its own initiative and by its
own resources, an institution that is unable to uncover and expel its own
miscreants. It is in this sense that the principal reason why the action necessary
to solve the gay problem [in the Catholic priesthood in America] wont
be taken is that the episcopacy in the United States is corrupt, and the same
is true of the majority of religious orders. It is important to stress that
this is a sociological claim, not a moral one.
If we examine any trust-invested agency at any given point
in its history, whether that agency be a police force, a military unit, or
a religious community, we might find that, say, out of every hundred men,
five are scoundrels, five are heroes, and the rest are neither one nor the
other: ordinarily upright men who live with a mixture of moral timidity and
moral courage. When the institution is healthy, the gutsier few set the overall
tone, and the less courageous but tractable majority works along with these
men to minimize misbehavior; more importantly, the healthy institution is
able to identify its own rotten apples and remove them before the institution
itself is enfeebled. However, when an institution becomes corrupt, its guiding
spirit mysteriously shifts away from the morally intrepid few, and with that
shift the institution becomes more interested in protecting itself against
outside critics than in tackling the problem members who subvert its mission.
For example, when we say a certain police force is corrupt, we dont
usually mean that every policeman is on the take perhaps only five
out of a hundred actually accept bribes. Rather we mean that this police force
can no longer diagnose and cure its own problems, and consequently if reform
is to take place, an outside agency has to be brought in to make the changes.
By the same token, in claiming the US episcopacy is corrupt,
I am not claiming that the number of scoundrel bishops is necessarily any
higher than it was when the episcopacy was healthy. I am simply pointing to
the fact that, as an agency, the episcopacy has lost the capacity to do its
own housecleaning, especially, but not exclusively, in the arena of sexual
turpitude. Should someone object to this characterization, I would reply in
these terms: Excellency, lets look at the American bishops who have
been deposed in recent years as a consequence of sexual scandal: Eugene Marino
of Atlanta, Robert Sanchez of Santa Fe, Keith Symons of Palm Beach, Daniel
Ryan of Springfield, Illinois, Patrick Ziemann of Santa Rosa. Can you name
a single instance in which the district attorney or the media did not get
there first a single case, that is, in which you yourselves identified
the scoundrel in your ranks and replaced him before the scandal aired on CBS
or before the police came knocking on the door?
At least one more bishop can be added to Shaughnessys list, as reported
in the South Florida Sun-Sentinel, Mar. 9:
Three years ago, the pope tapped him to heal a Palm Beach
Catholic Diocese reeling from a sex scandal that forced its trusted bishop
from the pulpit. On Friday, Bishop Anthony J. OConnell, 63, stepped
into the spotlight with his own secret. Describing what he called a misguided
attempt to counsel a troubled seminary student, OConnell acknowledged
he had inappropriately touched the boy about 25 years ago while a rector in
Missouri and had a similar relationship with another teen. At a news
conference at the Palm Beach Gardens church that has served as his main parish
since 1999, the well-regarded OConnell said he has offered his resignation
to the pope and will go to a quiet place to pray and await his fate.
The pope accepted OConnells resignation within a few days. (A remarkably
quick turnaround time, I understand.)
Moreover, as the Boston Globe reports,
Mar. 22, it looks as if several other American bishops are about to be
engulfed by an old transgression erupting as a new scandal:
Two Roman Catholic archbishops confirmed yesterday that in
the mid-1990s they were involved in a legal settlement of a claim that San
Diego Bishop Robert H. Brom coerced a seminarian into having sex when Brom
was bishop of Duluth, Minn. However, the former seminarian who leveled the
charges retracted them after reaching the settlement that provided him with
a sum that was less than $100,000, Archbishop Roger L. Schwietz of Anchorage
said in an interview. At the time of the agreement, Schwietz was bishop of
Duluth. Brom, in a statement last night, denied the allegations, which stemmed
from the 1980s. Brom said the charges against him and three other bishops
and several priests had been disproved by an investigation and retracted
by the former seminarian....
However, according to an affidavit filed last week in an
unrelated case in San Diego Superior Court, the former seminarian told a friend
that he only recanted the charges so he could receive his settlement money.
The friend, Mark Brooks of San Diego, another former seminarian, said in his
affidavit that the former seminarian told him his retraction letter was false.
Archbishop John G. Vlazny of Portland, Ore., said in an interview that the
retraction by the seminarian was a condition insisted on by the Duluth diocese
in return for the settlement. At the time the case was settled, Vlazny was
the bishop of the Winona diocese in southern Minnesota, where the seminary
is.
More and more evidence comes to us that more and more American bishops are
more and more compromised. If a lawsuit being filed as I write is any indicator,
much more evidence may be coming to light in the future; as reported
in the Miami Herald, Mar. 22:
An ex-seminarian will make sweeping sex abuse and racketeering
claims today in Missouri against the former bishop of the Palm Beach diocese
and two other dioceses, employing a far-reaching federal statute [RICO] most
commonly known for its use in organized crime prosecutions. The
man, the third to come forward with sex abuse allegations against the ex-bishop,
is charging Anthony J. OConnell and the dioceses of Palm Beach, Knoxville,
Tenn., and Jefferson City, Mo., of falling under racketeering laws in their
coverup of sexual abuse cases, according to Pat Noaker, one of the team of
Minnesota attorneys representing the alleged victim. The
lawsuit also names other American bishops as co-conspirators, according to
a news release issued by the lawyers.
(OConnell is not an ex-bishop: he is a retired bishop.)
Now Elden Curtiss, the archbishop of Omaha, has put his foot in it. Though
Curtiss has provided
an analysis of the vocations crisis that I believe is revealing
and accurate, his response to the current sex scandals reveals how a bishop
can cause harm by acting on incidental matters without understanding the nature
and magnitude of the problem.
As reported
in the Omaha World-Herald, Mar. 19, Curtiss wrote to two members of his
diocese, scolding them for having written to the secular press to criticize
and question Curtiss recent handling of two cases of priestly immorality:
Two Roman Catholics have received written rebukes from Omaha
Archbishop Elden Curtiss after publicly criticizing his decision to reassign
a priest who had viewed Internet child pornography.... The archbishop sent
copies of the letters to the writers pastors. And he instructed both
people to say one Hail Mary prayer for him as penance. Typically
in the Roman Catholic Church, priests assign such prayers as penance to church
members who have confessed sins. Curtiss could not be reached for comment.
The Rev. Michael Gutgsell, archdiocese chancellor, declined to comment on
the letters individually or generally. The archbishop considers any
letters hes written as between himself and whoever received them,
Gutgsell said....
Bast and Ayers wrote letters to The World-Heralds Public
Pulse regarding Curtiss decision to assign a priest who had viewed Internet
child pornography to St. Gerald parish in Ralston. Both questioned Curtiss
assertion that children of the parish were in no danger. Ayers wrote that
the archdiocese needed to be more forthcoming with what information it has
about deviant behavior of some priests. He noted that the archdiocese didnt
inform parishioners about either the Rev. Robert Allgaiers viewing of
child pornography or Daniel Hereks sexual abuse of children while he
was a priest until after the news media broke the stories. Bast wrote that
Curtiss owed the people of the archdiocese a public apology for not
being truthful and forthright about this problem from the very beginning.
...
The letter to Bast read, in part, I am surprised that
a woman your age and with your background would write such a negative letter
in the secular press against me without any previous dialogue. You should
be ashamed of yourself! Curtiss went on to say,
The Church has enough trouble defending herself against non-Catholic
attacks without having to contend with disloyal Catholics.
At first, one is tempted to agree with the archbishop: I do think it would
have been more prudent for the letter writers to have sent letters to the chancery
rather than to the local secular newspaper. On second thought, however, we must
realize the archbishop must realize, all the bishops must realize
that internal complaints from victims and their families, over decades,
went unheeded by those in authority in the Church. So one tends to feel that,
had Bast and Ayers written merely to the archdiocese, their letters would have
probably been fruitless.
Moreover, this story reveals yet another instance of the lack of forthrightness,
and of the unreality, of church officials in handling the current situation.
How could the spokesman say the letters were considered between the archbishop
and their recipients only when copies had been sent to other people by
the archbishop himself? And how dare Curtiss call a Catholic disloyal
and complain about non-Catholic attacks against the Church, when
it is the very misbehavior of priests, mollycoddled by irresponsible bishops,
that have invited the current wave of anti-Catholic fervor?
Another story breaks. A married man had filed a sexual harassment complaint,
last September, against Bishop Robert Lynch of St. Petersburg. As reported
in the Tampa Tribune, Mar. 22:
Bishop Robert Lynch Friday denied any wrongdoing in a case
involving a sexual harassment complaint filed against him by the former spokesman
of the Catholic Diocese of St. Petersburg. The diocese paid its former spokesman
more than $100,000 after the married man filed the complaint against the bishop
in September, The Tampa Tribune learned earlier this week.... Joseph DiVito,
a lawyer for the diocese, said that when Urbanski decided to leave his job
he was paid a severance package that amounted to about a years salary
and benefits costs. Urbanski was not prohibited from discussing the matter,
he said. The diocese does not buy silence in St. Petersburg, DiVito
said....
Urbanski said in the complaint that Lynch made numerous unwanted
advances toward him, including booking one motel room for the two on trips
and touching him suggestively. Lynch, 60, has not been accused of sexual abuse
by anyone. Lynch characterized Urbanskis allegations as merely a perception,
and implied the more than $100,000 was severance pay.... Lynch said the diocese
conducted a full investigation into the harassment claim. He said the diocese
was satisfied with the results, but he would not say what they were. He said
he has never had similar complaints filed against him.
The diocese conducted a full investigation into the harassment claim? A claim
against the bishop of the diocese? And he tells us the
diocese was satisfied with the results? But he doesnt tell us what
the results were?
I am, for once, speechless.
And maybe I dont get out enough, but I have never heard of a severance
package for somebody who quits his job.
Yet another story breaks. A former all-star professional athlete, and his brothers,
went public with accusations that a lay teacher, who became a seminarian and
eventually a priest, had sexually abused them in the early 1960s. As reported
in the Detroit Free Press, Mar. 23:
The brothers said in a series of interviews that the Rev.
Gerald Shirilla molested them in the 1960s when Shirilla was a lay teacher
at Hamtramck St. Ladislaus [sic] and later while he studied for the
priesthood at Sacred Heart Seminary in Detroit. Tom Paciorek, in particular,
said Shirilla abused him at least one hundred times from ages 15 to 19. Shirilla,
63, was removed this week from St. Mary Church in Alpena, where he was hired
as pastor in August. He surfaced there nine years after the Archdiocese of
Detroit barred him from active ministry, saying there was credible evidence
in 1993 that he had molested boys decades earlier. Church officials have not
commented on where Shirilla has been since he was released in 1994 from a
sexual-disorder treatment facility in Maryland.
On Friday, the Detroit Archdiocese reiterated that his ban
continues. Shirilla has refused repeated requests for comment, and his attorney
maintains the priest has done nothing wrong and is contemplating legal action
against the church. Bishop Patrick Cooney of the Diocese of Gaylord hired
Shirilla in Alpena, saying four evaluators had proclaimed him safe to return
to ministry. But Cardinal Adam Maida ordered Shirilla removed Wednesday after
reports in the Free Press about his reassignment.
(How Maida has any authority to order Cooney, another diocesan bishop, to remove
any priest from a given assignment is beyond me.)
It is no exaggeration (indeed, it is an understatement) to say that day by
day we are provided with more and more evidence that the American bishops
whether by continuing perfidy, by resignation, by stonewalling, or by plain
and simple what-else-could-it-be-called-but-stupidity the American bishops
are simply incapable of salvaging the moral authority, and restoring
the integrity, of the Catholic Church in the USA.
Shaughnessy continued his Catholic World Report Essay,
already quoted from, thus:
The question will naturally arise, how can Catholics show
respect and obedience to their bishops if they believe the episcopacy is corrupt?
The answer is that a Catholic does not respect his bishop or attend to his
teaching on the grounds that the bishop is holy, but because the bishop, to
the extent that he teaches in union with St. Peter, is supernaturally protected
against teaching error and this holds true whether or not the bishop
is a villain and whether or not his compatriots are institutionally corrupt.
Our duties toward our bishops are the same now as they ever were and ever
will be. Moreover, I have frequently counseled wholesome young men of my acquaintance
to enter religious orders that are corrupt in the sense explained above. No
shame attaches to membership per se in a corrupt institution (all
the ancient religious orders and national episcopacies have undergone cycles
of corruption and reform), and the question of ones vocation to take
up a certain burden is entirely distinct from the contingent circumstances
in which that vocation is lived out. I stress this point in order to make
clear that I am not counseling disobedience or disrespect to bishops, and
I am not denying that religious orders, even corrupt ones, are capable of
working for the good of souls. But lets face facts. When more of your
priests die by sodomy than by martyrdom, you know youve got a problem;
when the man you bring in for the fix comes down with AIDS, you know youve
got a crisis; and when the Pope first gets the facts thanks to 60 Minutes,
you know youre corrupt.
The Catholic Church, being Christs bride without spot
or wrinkle, is indefectible. She is holy because Christ is holy; she is perfect
because Christ is perfect. She can not teach error. Her ministers, however,
have sinned in the past, sin now, and will sin in the future until the second
coming of Christ. She has lost some of her sons to heresy and some to schism,
and those who remained have, in various periods, sunk into corruption. Renewal
comes about, of course. God raises up a St. Francis or a St. Dominic, a St.
Catherine or a St. Ignatius, who not only reject the endemic moral cowardice
of their times, but through their own heroic holiness and passion for truth,
bring about a transformation in the lives of their fellow Catholics, teaching
them by their own example to love sanctity. The current corruption is nothing
new, and reforming saints will certainly appear in our midst. Yet even those
of us who are not reformers need not sit down under our present woes. Each
of us, according to his station in life, can make a modest contribution to
the renewal.
The Pope Speaks
The way the media covered the story, you could have almost thought that Moses
had come down again from the mountain: in his annual Holy Thursday letter
to priests, Pope John Paul II addressed the scandal of sexually immoral priests.
Dear Priests! Know that I am especially close to you as you
gather with your Bishops on this Holy Thursday of the year 2002. We have all
experienced a new momentum in the Church at the dawn of the new millennium,
in the sense of starting afresh from Christ (Novo Millennio
Ineunte, 29 ff.). We had all hoped that this momentum might coincide
with a new era of brotherhood and peace for all humanity. Instead we have
seen more bloodshed. Once again we have been witnesses of wars. We are distressed
by the tragedy of the divisions and hatreds which are devastating relations
between peoples.
At this time too, as priests we are personally and profoundly
afflicted by the sins of some of our brothers who have betrayed the grace
of Ordination in succumbing even to the most grievous forms of the mysterium
iniquitatis at work in the world. Grave scandal is caused, with the result
that a dark shadow of suspicion is cast over all the other fine priests who
perform their ministry with honesty and integrity and often with heroic self-sacrifice.
As the Church shows her concern for the victims and strives to respond in
truth and justice to each of these painful situations, all of us conscious
of human weakness, but trusting in the healing power of divine grace
are called to embrace the mysterium Crucis and to commit
ourselves more fully to the search for holiness. We must beg God in his Providence
to prompt a whole-hearted reawakening of those ideals of total self-giving
to Christ which are the very foundation of the priestly ministry.
It is precisely our faith in Christ which gives us the strength
to look trustingly to the future. We know that the human heart has always
been attracted to evil, and that man will be able to radiate peace and love
to those around him only if he meets Christ and allows himself to be overtaken
by him. As ministers of the Eucharist and of sacramental Reconciliation, we
in particular have the task of communicating hope, goodness and peace to the
world.
Some had hoped for more from the pope, much more. But given the venue of his
approach an annual letter that had probably been in the works for many
months I think the remarks were appropriate. And we need not conclude
in haste that nothing further will be said. Or that nothing will be done.
Some suspect that John Paul II, nearly 82 years old, having worn himself out
in the service of the Lord and His Church, and living with physical ailments
now, may be too old to deal with this morass. But he has been counted down and
out before, many times, so nobody should be surprised if he rises to the occasion
once again.
Significantly, the pope did not adopt the language of American church bureaucrats,
psychological experts, or mainstream media: he didnt call
immoral priests sick, and he didnt excuse bishops for having
made mistakes. Noticing this, Peggy Noonan has voiced
the heartfelt hopes of many, Mar. 22:
This week an old giant returned to speak of what roils us.
His words were welcome, heartening and necessary. But they were not, I think,
sufficient. In Rome John Paul II, our warrior-saint of a pope, addressed,
finally, the sex scandals that continue to rock the American Catholic Church....
So, the pontiff said that the priests who have abused and seduced teenage
boys and adolescents had given in to the most grievous forms of the
mystery of evil. He did not call the guilty priests only disturbed or
in need of therapy; he said they had done evil and betrayed Gods gift
to them, the gift of the priesthood.... And yet, one must hope the popes
letter was only a beginning, only a prologue to action more grave and definitive....
It was heartening that the pontiff broke his silence, heartening that he did
not say that priests who prey are only sick, which is how the American cardinals
have treated them in the past....
For the first time in my lifetime ardent Catholics, or perhaps
I should say orthodox Catholics, no longer trust their cardinals and bishops
to do whats right. They have pinned their hopes on the Vatican, and
on the old warrior saint, JPII. They want him to hold up his silver crosier
with the crucified Christ on the top and demand that priests who seduce teenage
boys or who sexually abuse, molest or seduce anyone be thrown
from the church, and that their protectors, excusers and enablers be thrown
from it too.... The church does so much good! So much of what it is should
be protected. But not, of course, at the price of betraying what the church
stands for. The Catholics I know, and I know all kinds, left, right and center,
would rather see the cathedrals sold for condominiums than see the decay continue.
Which is where the old pope the mover of mountains,
defeater of tyrannies, killer of communism, holder to the faith whose most
special gift has been his power to show the powerless of the world, the peasants,
the workers with grim hands, that he was their protector, that he loved them
in the name of the church comes in. The powerless need his protection
now. They need that old crosier held up again, to tell the dirty wave to recede.
Which is why so many of us are hoping that what we heard this week will not
be remembered by history as the popes statement but as the
popes first statement the one that led to a great shaking of
the rafters in 2002.
HTI
American Verse Project
The American Verse Project is a collaborative project between
the University of Michigan Humanities Text Initiative (HTI) and
the University of Michigan Press. The project is assembling an electronic
archive of volumes of American poetry prior to 1920.
The
1911 Edition Encyclopedia Britannica
This 1911 edition of the Encyclopedia Britannica is filled
with historical information that is still relevant today. It fills
29 volumes and contains over 44 million words. The articles are
written by more than 1500 authors within their various fields of
expertise.
Important
series and multi-part articles of news or opinion
A chronicle of high-level USA
government actions in September 2001, at two websites:
Ten
Days in September (WP)
This series is based on interviews with President Bush, Vice
President Cheney and many other key officials inside the administration
and out. The interviews were supplemented by notes of National Security
Council meetings made available to The Washington Post, along with
notes taken by several participants.
Response
to Terror (Austin American Stateman)
This is an eight-part series by The Washington Post describing
the response to the Sept. 11 terrorist attacks at the highest levels
of government.
A three-part series on Environmentalism
by Diane Alden @ NewsMax:
The
Green Matrix (Part One)
The people who rule the green matrix seek to centrally plan
our lives. They have adopted the same philosophy as those who drove
the peasants off the land in Russia. They are of the same mind as
the Red Guard in China. They are willing to sacrifice science, the
truth and freedom, as well as the well-being of humans and the environment,
in order to promote their utopian vision for the world a
vision that considers man a cancer on the land. Strangely, the term
green matrix comes up in many of their studies, claims
and policy papers. But this isnt a movie. It is the new totalitarian
vision.
The
Green Matrix (Part Two): They Blinded Us With Science
The more serious problem, however, is that over the years
agencies have been co-opted by those with a much larger agenda in
mind. It is not just about listing one species and shutting down
one or two forests for public use, i.e., managing federal
lands. As the greens say, Think globally and act locally.
That mantra is at the core and heart of U.S. environmental policy.
It is fair to say that in the Forest Service and Fish and Wildlife
Service science got dumped years ago. It was a process
that began in the 70s but received official imprimatur under
Bill Clinton in 1993. At that time, philosophy replaced science.
Conservation biology became the science, and ecosystem
management and precautionary principle the tools.
The end game was to reconnect ecosystems from the Yukon
to Mexico.
The
Green Matrix (Part 3): Weird Science Think Globally
Modern environmentalism has become the best single tool to
fulfill the fondest wishes of the international control freaks and
central planners. It is the new ideological agenda replacing communism
and capitalism. It is, in fact, a lethal mix of both. Alan Caruba
of the National Anxiety Center calls it fascilism. In
implementing the various environmental wish lists, we dont
get cleaner air and water. But we do get a new religion and a new
economic system. In addition, the old time religion is being replaced
by a green Zen Buddhism on one hand, and tyranny and repression
on the other. If you follow the logic of ecosystem management,
that is where we're headed as we wend our way through the holistic
approach for the collective good.
A three-part series Driving
a Wedge in the Boston Globe:
Why
bin Laden plot relied on Saudi hijackers
Senior US officials and Saudi Interior Ministry officials
involved with the investigation into the involvement of Saudi nationals
in the attacks say they now believe bin Ladens Al Qaeda actively
sought out young Saudi volunteers from this region for their jihad.
The investigation is beginning to reveal a picture of how bin Laden,
a native of the Saudi southwest, exploited the young hijackers by
playing off the region's deep tribal affiliations, itseconomic dis-enfranchisement,
anditsown burning brand of Wahhabi fundamentalism which the kingdom's
religious hierarchy fosters in the schools.
Saudi
schools fuel anti-US anger
US diplomats and Saudi specialists say Saudi schools are the
foundation of the broader society in which the House of Saud has
for decades tolerated extremists within the religious hierarchy
to set a tone in schools as well as on national television
and radio airways of open bigotry toward non-Muslims, contempt
even for those non-Sunni Muslims from other branches of the faith
such as the Shiite, and of virulent anti-Americanism. This, US and
Saudi observers here say, has been part of an unofficial deal: The
kingdom gave the religious establishment control of the schools
as long as it didnt question the legitimacy of the monarchys
power. The United States went along with this tacit agreement as
long as the oil kept flowing, its troops stayed in the country,
and the House of Saud remained on the throne.
Doubts
are cast on the viability of Saudi monarchy for long term
The House of Saud the 30,000-member ruling family headed
by 3,000 princes has long been so riddled with corruption
that even Crown Prince Abdullah has said the culture of royal excess
has to come to an end. It has ruled over the kingdom with documented
human rights abuses and, as one Western diplomat put it, a form
of gender apartheid for women. Democracy has never been
part of the equation. These palace indulgences have been tolerated
by Washington for far too long, critics say, because of a US policy
dependent on Saudi Arabia's vast oil reserves, Riyadhs
purchase of an estimated $4 billion a year worth of US weapons,
and its pivotal role as host to 5,000 American troops. Since Franklin
Delano Roosevelt agreed a half century ago to defend the kingdom
in exchange for ready access to oil, the balance between US interests
and US ideals in Saudi Arabia has always tipped in favor of Washingtons
economic and strategic interests.
A three-part article on some
current thinking on the Koran in The Atlantic:
What
is the Koran? (Part 1)
Some of the parchment pages in the Yemeni hoard seemed to
date back to the seventh and eighth centuries A.D., or Islams
first two centuries they were fragments, in other words,
of perhaps the oldest Korans in existence. Whats more, some
of these fragments revealed small but intriguing aberrations from
the standard Koranic text. Such aberrations, though not surprising
to textual historians, are troublingly at odds with the orthodox
Muslim belief that the Koran as it has reached us today is quite
simply the perfect, timeless, and unchanging Word of God.
What
is the Koran? (Part 2)
Deviating from the orthodox interpretation of the Koran, says
the Algerian Mohammed Arkoun, a professor emeritus of Islamic thought
at the University of Paris, is a very sensitive business
with major implications. Millions and millions of people refer
to the Koran daily to explain their actions and to justify their
aspirations, Arkoun says. This scale of reference is
much larger than it has ever been before.
What
is the Koran? (Part 3)
Gerd-R. Puin speaks with disdain about the traditional willingness,
on the part of Muslim and Western scholars, to accept the conventional
understanding of the Koran. The Koran claims for itself that
it is mubeen, or clear, he says.
But if you look at it, you will notice that every fifth sentence
or so simply doesnt make sense. Many Muslims and Orientalists
will tell you otherwise, of course, but the fact is that
a fifth of the Koranic text is just incomprehensible. This
is what has caused the traditional anxiety regarding translation.
If the Koran is not comprehensible if it cant even
be understood in Arabic then its not translatable.
People fear that. And since the Koran claims repeatedly to be clear
but obviously is not as even speakers of Arabic will tell
you there is a contradiction. Something else must be going
on.
A classic two-part
article, by Bernard Lewis, with a recent related essay, in The Atlantic:
newThe
Roots of Muslim Rage (Part One)
Like every other civilization known to human history, the
Muslim world in its heyday saw itself as the center of truth and
enlightenment, surrounded by infidel barbarians whom it would in
due course enlighten and civilize. But between the different groups
of barbarians there was a crucial difference. The barbarians to
the east and the south were polytheists and idolaters, offering
no serious threat and no competition at all to Islam. In the north
and west, in contrast, Muslims from an early date recognized a genuine
rival a competing world religion, a distinctive civilization
inspired by that religion, and an empire that, though much smaller
than theirs, was no less ambitious in its claims and aspirations.
This was the entity known to itself and others as Christendom, a
term that was long almost identical with Europe. The struggle between
these rival systems has now lasted for some fourteen centuries.
It began with the advent of Islam, in the seventh century, and has
continued virtually to the present day. It has consisted of a long
series of attacks and counterattacks, jihads and crusades, conquests
and reconquests.... For the past three hundred years, since the
failure of the second Turkish siege of Vienna in 1683 and the rise
of the European colonial empires in Asia and Africa, Islam has been
on the defensive, and the Christian and post-Christian civilization
of Europe and her daughters has brought the whole world, including
Islam, within its orbit.
newThe
Roots of Muslim Rage (Part Two)
The accusations are familiar. We of the West are accused of
sexism, racism, and imperialism, institutionalized in patriarchy
and slavery, tyranny and exploitation. To these charges, and to
others as heinous, we have no option but to plead guilty
not as Americans, nor yet as Westerners, but simply as human beings,
as members of the human race. In none of these sins are we the only
sinners, and in some of them we are very far from being the worst.
The treatment of women in the Western world, and more generally
in Christendom, has always been unequal and often oppressive, but
even at its worst it was rather better than the rule of polygamy
and concubinage that has otherwise been the almost universal lot
of womankind on this planet.... Slavery is today universally denounced
as an offense against humanity, but within living memory it has
been practiced and even defended as a necessary institution, established
and regulated by divine law. The peculiarity of the peculiar institution,
as Americans once called it, lay not in its existence but in its
abolition. Westerners were the first to break the consensus of acceptance
and to outlaw slavery, first at home, then in the other territories
they controlled, and finally wherever in the world they were able
to exercise power or influence in a word, by means of imperialism.
newWhat
Went Wrong?
Muslim modernizers by reform or revolution concentrated
their efforts in three main areas: military, economic, and political.
The results achieved were, to say the least, disappointing. The
quest for victory by updated armies brought a series of humiliating
defeats. The quest for prosperity through development brought in
some countries impoverished and corrupt economies in recurring need
of external aid, in others an unhealthy dependence on a single resource
oil. And even this was discovered, extracted, and put to
use by Western ingenuity and industry, and is doomed, sooner or
later, to be exhausted, or, more probably, superseded, as the international
community grows weary of a fuel that pollutes the land, the sea,
and the air wherever it is used or transported, and that puts the
world economy at the mercy of a clique of capricious autocrats.
Worst of all are the political results: the long quest for freedom
has left a string of shabby tyrannies, ranging from traditional
autocracies to dictatorships that are modern only in their apparatus
of repression and indoctrination.... It was bad enough for Muslims
to feel poor and weak after centuries of being rich and strong,
to lose the position of leadership that they had come to regard
as their right, and to be reduced to the role of followers of the
West. But the twentieth century, particularly the second half, brought
further humiliation the awareness that they were no longer
even the first among followers but were falling back in a lengthening
line of eager and more successful Westernizers, notably in East
Asia. The rise of Japan had been an encouragement but also a reproach.
The later rise of other Asian economic powers brought only reproach.
The proud heirs of ancient civilizations had gotten used to hiring
Western firms to carry out tasks of which their own contractors
and technicians were apparently incapable. Now Middle Eastern rulers
and businessmen found themselves inviting contractors and technicians
from Korea only recently emerged from Japanese colonial rule
to perform these tasks. Following is bad enough; limping
in the rear is far worse. By all the standards that matter in the
modern world economic development and job creation, literacy,
educational and scientific achievement, political freedom and respect
for human rights what was once a mighty civilization has
indeed fallen low.